In Switzerland from 1516 to 1525 - James Aitken Wylie

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Reformed faith publicly discussed, hoping thereby to bear the banner of truth onwards, demanded of the Great Council a public disputation. Not otherwise, he said, could the public peace be maintained, or a wise rule laid down by which the preachers might guide themselves. He offered, if it was proved that he was in error, not only to keep silence for the future, but submit to punishment; and if, on the other hand, it should be shown that his doctrine was in accordance with the Word of God, he claimed for the public preaching of it protection from the public authority. Leave was given to hold a disputation, summonses were issued by the council to the clergy far and near; and the 29th day of January, 1523, was fixed on for the conference. It is necessary to look a little closely at what Zwingli now did, and the grounds and reasons of his procedure. The Reformer of Zurich held that the determination of religious questions appertains to the Church, and that the Church is made up of all those who profess Christianity according to the 160
Scriptures. Why then did he submit this matter–the question as to which is the true Gospel–to the Great Council of Zurich, the supreme civil authority in the State? Zwingli in doing so did not renounce his theory, but in reconciling his practice with his theory, in the present instance, it is necessary to take into account the following considerations. It was not possible for the Reformer of Zurich in the circumstances to realize his ideal; there was yet no Church organisation; and to submit such a question at large to the general body of the professors of the Reformed faith would have been, in their immature state of knowledge, to risk–nay, to invite–divisions and strifes. Zwingli, therefore, chose in preference the Council of Two Hundred as part of the Reformed body–as, in fact, the ecclesiastical and political representative of the Church. The case obviously was abnormal. Besides, in submitting this question to the council, Zwingli expressly stipulated that all arguments should be drawn from the Scriptures; that the council should decide according to the Word of God; and that the Church, 161
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
Page 109 and 110: forgive," said the preacher, with a
Page 111 and 112: Shield me, O Lord, My strength and
Page 113 and 114: Chapter 9 Extension of the Reformat
Page 115 and 116: does not annihilate evangelical vir
Page 117 and 118: Zwingli labored with all his might
Page 119 and 120: food, and anxiously longed for it."
Page 121 and 122: Hedio took it up, and beginning whe
Page 123 and 124: opportunities of introducing a high
Page 125 and 126: Lucerne had rejected. Its citizens
Page 127 and 128: Hailer had his zeal and perseveranc
Page 129 and 130: whose pen was ever ready to ministe
Page 131 and 132: Abbot of St. Gall and the Bishop of
Page 133 and 134: of Luther, began in 1522 to preach
Page 135 and 136: humiliating confession of his inabi
Page 137 and 138: was won. "Christ waxed strong every
Page 139 and 140: set up there, after the model of Zu
Page 141 and 142: truth. He felt how sweetly it works
Page 143 and 144: their blood; but the higher liberty
Page 145 and 146: solicitations of the Cardinal-Archb
Page 147 and 148: war party:-"Many think that to eat
Page 149 and 150: Church out of which there was no sa
Page 151 and 152: he had drawn upon himself. "I gave
Page 153 and 154: Badin. To it the Bishop of Constanc
Page 155 and 156: their original fountains in the Sac
Page 157 and 158: from one day to another the friends
Page 159: Chapter 12 Public Disputation at Zu
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Page 165 and 166: many venerable and dignified visito
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Page 169 and 170: has anything to say against the doc
Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
Page 175 and 176: It was not difficult for Zwingli to
Page 177 and 178: Constance." "With all my heart," re
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
Page 185 and 186: days where they had spent their liv
Page 187 and 188: It was feared that the monks would
Page 189 and 190: In short, the entire amount realise
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
Page 195 and 196: discussion of the question of worsh
Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
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Page 203 and 204: That matter was the mass. Truly was
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Page 209 and 210: places, and astound the iconoclasts
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One night Jean Oexlin, the pastor o
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of all believers, and with Him we s
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intensely occupied during the day,
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sermon, the pastor and deacons took
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doctrine of "holy celibacy," and by
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esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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