In Switzerland from 1516 to 1525 - James Aitken Wylie

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this arrangement necessary and justifiable for the time. Above all he was anxious to guard the morals of the pastors, as a means of preserving untarnished the grandeur and unimpaired the power of the Word preached, knowing that it is in the Church usually that the leprosy of national declension first breaks out. An act of council, passed in 1528, appointed two synodal assemblies to be held each year–one in spring, the other in autumn. All the pastors were to convene, each with one or two members of his congregation. On the part of the council the synod was attended by the burgomaster, six councillors, and the town clerk. The court mainly occupied itself with inquiries into the lives, the doctrine, and the occupations of the individual pastors, with the state of morals in their several parishes. Thus a vigorous discipline was exercised over all classes, lay and cleric. This regime would never have been submitted to, had not the Gospel as a great spiritual pioneer gone before. Its beneficent 220
esults were speedily apparent. "Under its protecting and sheltering influence," says Christoffel, "there grew up and flourished those manly and hardy virtues which so richly adorned the Church of the Reformation at its commencement." An era of prosperity and renown now opened on Zurich. Order and quiet were established, the youth were instructed, letters were cultivated, arts and industry flourished, and the population, knit together in the bends of a holy faith, dwelt in peace and love. They were exempt from the terrible scourge which so frequently desolated the Popish cantons around them. Zwingli had withdrawn them from the "foreign service," so demoralising to their patriotism and their morality, and while the other cantons were shedding their blood on foreign fields, the inhabitants of the canton of Zurich were prosecuting the labors of peace, enriching their territory with their activity and skill, and making its capital, Zurich, one of the lights of Christendom. 221
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Lucerne had rejected. Its citizens
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Hailer had his zeal and perseveranc
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whose pen was ever ready to ministe
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Abbot of St. Gall and the Bishop of
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of Luther, began in 1522 to preach
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humiliating confession of his inabi
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was won. "Christ waxed strong every
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set up there, after the model of Zu
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truth. He felt how sweetly it works
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their blood; but the higher liberty
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solicitations of the Cardinal-Archb
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war party:-"Many think that to eat
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Church out of which there was no sa
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he had drawn upon himself. "I gave
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Badin. To it the Bishop of Constanc
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their original fountains in the Sac
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from one day to another the friends
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Chapter 12 Public Disputation at Zu
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Scriptures. Why then did he submit
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plainly to understand, that we comm
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many venerable and dignified visito
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eceived power from God to put malef
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Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
Page 175 and 176: It was not difficult for Zwingli to
Page 177 and 178: Constance." "With all my heart," re
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
Page 185 and 186: days where they had spent their liv
Page 187 and 188: It was feared that the monks would
Page 189 and 190: In short, the entire amount realise
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
Page 195 and 196: discussion of the question of worsh
Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
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Page 203 and 204: That matter was the mass. Truly was
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Page 207 and 208: those who wished it in that form. I
Page 209 and 210: places, and astound the iconoclasts
Page 211 and 212: One night Jean Oexlin, the pastor o
Page 213 and 214: of all believers, and with Him we s
Page 215 and 216: intensely occupied during the day,
Page 217 and 218: sermon, the pastor and deacons took
Page 219: doctrine of "holy celibacy," and by
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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