In Switzerland from 1516 to 1525 - James Aitken Wylie
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efused Christian burial, <strong>to</strong> read the writings of<br />
Zwingli or of Luther, or <strong>to</strong> speak a word in private<br />
or public, <strong>to</strong> the disparagement of the "holy rites<br />
and cus<strong>to</strong>ms of the Church." By these means, the<br />
Roman ecclesiastics hoped utterly <strong>to</strong> discredit<br />
Zwingli with the people. They only extended the<br />
reputation they meant <strong>to</strong> ruin. The pas<strong>to</strong>ral was<br />
taken <strong>to</strong> pieces by Zwingli in a tractate, entitled<br />
Archeteles (the beginning and the end), which over<br />
flowed with hard argument and trenchant humor.<br />
The stereotyped and vapid phrases in which the<br />
bishops indulged, fell pointless compared with the<br />
convincing reasonings of the Reformer, backed as<br />
these were by facts drawn <strong>from</strong> the flagrant abuses<br />
of the Church, and the oppressions under which<br />
<strong>Switzerland</strong> groaned, and which were <strong>to</strong>o patent <strong>to</strong><br />
be denied by any save those who had a hand in<br />
their infliction, or were interested in their support.<br />
The first three attacks having failed <strong>to</strong> destroy<br />
Zwingli, or arrest his work, the fourth was now<br />
launched against him. It was the most formidable<br />
of the four. The Diet, the supreme temporal power<br />
in the Swiss Confederacy, was then sitting at<br />
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