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In Switzerland from 1516 to 1525 - James Aitken Wylie

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or ecclesiastical community, should be free <strong>to</strong><br />

accept or reject their decision, according as they<br />

might deem it <strong>to</strong> be founded on the Bible.<br />

Practically, and in point of fact, this affair was<br />

a conference or disputation between the two great<br />

religious parties in presence of the council–not that<br />

the council could add <strong>to</strong> the truth of that which<br />

drew its authority <strong>from</strong> the Bible exclusively. It<br />

judged of the truth or falsehood of the matter<br />

submitted <strong>to</strong> it, in order that it might determine the<br />

course it became the council <strong>to</strong> pursue in the<br />

exercise of its own functions as the rulers of the<br />

can<strong>to</strong>n. It must hear and judge not for spiritual but<br />

for legal effects. If the Gospel which Zwingli and<br />

his fellow-laborers are publishing be true, the<br />

council will give the protection of law <strong>to</strong> the<br />

preaching of it.<br />

That this was the light in which Zwingli<br />

unders<strong>to</strong>od the matter is plain, we think, <strong>from</strong> his<br />

own words. "The matter," says he, "stands thus.<br />

We, the preachers of the Word of God in Zurich,<br />

on the one hand, give the Council of Two Hundred<br />

162

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