In Switzerland from 1516 to 1525 - James Aitken Wylie
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pulpit the Gospel as contained in the evangelists.<br />
But the Bernese par<strong>to</strong>ok not a little of the rough<br />
and stubborn nature of the animal that figures in<br />
their can<strong>to</strong>nal shield. The clash of halberds and<br />
swords had more attraction for their ears than the<br />
sound of the Gospel. Haller's heart at times grew<br />
faint. He would pour in<strong>to</strong> the bosom of Zwingli all<br />
his fears and griefs. He should perish one day by<br />
the teeth of these bears: so he wrote. "No," would<br />
Zwingli reply, in ringing words that made him<br />
ashamed of his timidity, "you must tame these<br />
bear-cubs by the Gospel. You must neither be<br />
ashamed nor afraid of them. For whosoever is<br />
ashamed of Christ before men, of him will Christ<br />
be ashamed before His Father." Thus would<br />
Zwingli lift up the hands that hung down, and set<br />
them working with fresh rigor. The sweetness of<br />
the Gospel doctrine was stronger than the sternness<br />
of Bernese nature. The bear-cubs were tamed.<br />
Reanimated by the letters of Zwingli, and the<br />
arrival <strong>from</strong> Nuremberg of a Carthusian monk<br />
named Kolb, with hoary head but a youthful heart,<br />
fired with the love of the Gospel, and demanding,<br />
as his only stipend, the liberty of preaching it,<br />
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