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In Switzerland from 1516 to 1525 - James Aitken Wylie

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pages of Peter Lombard were diligently studied. If<br />

they wished <strong>to</strong> alternate their reading they turned,<br />

not <strong>to</strong> Scripture, but <strong>to</strong> the writings of Scotus or<br />

Thomas Aquinas. These authors were their lifelong<br />

study; <strong>to</strong> sit at the feet of Isaiah, or David, or<br />

John, <strong>to</strong> seek the knowledge of salvation at the<br />

pure sources of truth, was never thought of by<br />

them. Their great authority was Aris<strong>to</strong>tle, not St.<br />

Paul. <strong>In</strong> <strong>Switzerland</strong> there were doc<strong>to</strong>rs of divinity<br />

who had never read the Holy Scriptures; there were<br />

priests and cures who had never seen a Bible all<br />

their days. <strong>In</strong> the year 1527 the magistrates of Bern<br />

wrote <strong>to</strong> Sebastien de Mont-Faulcon, the last<br />

Bishop of Lausanne, saying that a conference was<br />

<strong>to</strong> be held in their city, on religion, at which all<br />

points were <strong>to</strong> be decided by an appeal <strong>to</strong> Sacred<br />

Scripture, and requesting him <strong>to</strong> come himself, or<br />

at least send some of his theologians, <strong>to</strong> maintain<br />

their side of the question. Alas! the perplexity of<br />

the good bishop. "I have no person," wrote he <strong>to</strong><br />

the lords of Bern, "suttlciently versed in Holy<br />

Scripture <strong>to</strong> assist at such a dispute." This recalls a<br />

yet more ancient fact of a similar kind. <strong>In</strong> A.D. 680<br />

the Emperor Constantine Pogonatus summoned a<br />

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