In Switzerland from 1516 to 1525 - James Aitken Wylie

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to prevent. Their real offense was adherence to the Reformed faith. They were taken to Baden, put to the torture, and condemned to death by the Diet. The younger son was spared, but the father and the elder son, along with Burkhard Ruetimann, Deputy-Bailiff of Nussbaumen, were ordered for execution. While on their way to the place where they were to die, the Cure of Baden addressed them, bidding them fall on their knees before the image in front of a chapel they were at the moment passing. "Why should I pray to wood and stone?" said the younger Wirth; "my God is the living God, to Him only will I pray. Be you yourself converted to Him, for you have not worn the grey frock longer than I did; and you too must die." It so happened that the priest died within the year. Turning to his father, the younger Wirth said, "My dear father, from this moment you shall no longer be my father, and I shall no longer be your son; but we shall be brothers in Jesus Christ, for the love of Whom we are now to lay down our lives. We shall today go to Him who is our Father, and the Father 212
of all believers, and with Him we shall enjoy an everlasting life." Being come to the place of execution, they mounted the scaffold with firm step, and bidding each other farewell till they should again meet in the eternal mansions, they bared their necks, and the executioner struck. The spectators could not refrain from shedding floods of tears when they saw their heads rolling on the scaffold. Zwingli was saddened but not intimidated by these events. He saw in them no reason why he should stop, but on the contrary a strong reason why he should advance in the movement of Reformation. Rome shall pay dear for the blood she has spilt; so Zwingli resolves; he will abolish the mass, and complete the Reformation of Zurich. On the 11th of April, 1525, the three pastors of Zurich appeared before the Council of Two Hundred, and demanded that the Senate should enact that at the approaching Easter festival the celebration of the Lord's Supper should take place according to its original institution. The Under- 213
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Lucerne had rejected. Its citizens
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Hailer had his zeal and perseveranc
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whose pen was ever ready to ministe
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Abbot of St. Gall and the Bishop of
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of Luther, began in 1522 to preach
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humiliating confession of his inabi
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was won. "Christ waxed strong every
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set up there, after the model of Zu
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truth. He felt how sweetly it works
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their blood; but the higher liberty
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solicitations of the Cardinal-Archb
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war party:-"Many think that to eat
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Church out of which there was no sa
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he had drawn upon himself. "I gave
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Badin. To it the Bishop of Constanc
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their original fountains in the Sac
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from one day to another the friends
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Chapter 12 Public Disputation at Zu
Page 161 and 162: Scriptures. Why then did he submit
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Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
Page 175 and 176: It was not difficult for Zwingli to
Page 177 and 178: Constance." "With all my heart," re
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
Page 185 and 186: days where they had spent their liv
Page 187 and 188: It was feared that the monks would
Page 189 and 190: In short, the entire amount realise
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
Page 195 and 196: discussion of the question of worsh
Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
Page 201 and 202: professing their faith in the Lord
Page 203 and 204: That matter was the mass. Truly was
Page 205 and 206: prepared to impugn from Scripture t
Page 207 and 208: those who wished it in that form. I
Page 209 and 210: places, and astound the iconoclasts
Page 211: One night Jean Oexlin, the pastor o
Page 215 and 216: intensely occupied during the day,
Page 217 and 218: sermon, the pastor and deacons took
Page 219 and 220: doctrine of "holy celibacy," and by
Page 221: esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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