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In Switzerland from 1516 to 1525 - James Aitken Wylie

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which the council passed in<strong>to</strong> a law, the canons<br />

themselves concurring. The more irritating of the<br />

taxes for the ecclesiastical estate were abolished.<br />

No one was any longer <strong>to</strong> be compelled <strong>to</strong> pay for<br />

baptism, for extreme unction, for burial, for burialcandles,<br />

for grave-s<strong>to</strong>nes, or for the <strong>to</strong>lling of the<br />

great bell of the minster. The canons and chaplains<br />

who died off were not <strong>to</strong> be replaced; only a<br />

competent number were <strong>to</strong> be retained, and these<br />

were <strong>to</strong> serve as ministers of parishes. The amount<br />

of benefices set free by the decease of canons was<br />

<strong>to</strong> be devoted <strong>to</strong> the better payment of the teachers<br />

in the Gymnasium of Zurich, and the founding of<br />

an institution of a higher order for the training of<br />

pas<strong>to</strong>rs, and the instruction of youth generally in<br />

classical learning.<br />

<strong>In</strong> place of the choir-service, mumbled<br />

drowsily over by the canons, came the<br />

"prophesying" or exposition of Scripture (<strong>1525</strong>),<br />

which began at eight every morning, and was<br />

attended by all the city clergy, the canons, the<br />

chaplains, and scholars. Of the new school<br />

mentioned above, Oswald Myconius remarks that<br />

183

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