In Switzerland from 1516 to 1525 - James Aitken Wylie

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"what is to be done in the case of those priests who are not able to buy those books called the New Testament? " So much for his fitness to instruct his hearers in the doctrines of a book which he had never seen. "No priest," replied Zwingli, "is so poor as to be unable to buy a New Testament, if he seriously wishes to possess one; or, if he be really unable, he will find some pious citizen willing to lend him the money." The business was at an end, and the assembly was about to separate. Zwingli could not refrain giving thanks to God that now his native land was about to enjoy the free preaching of the pure Gospel. But the Vicar-General, as much terrified as Zwingli was gladdened by the prospect, was heard to mutter that had he seen the theses of the pastor of Zurich a little sooner, he would have dealt them a complete refutation, and shown from Scripture the authority of oral traditions, and the necessity of a living judge on earth to decide controversies. Zwingli begged him to do so even yet. "No, not here," said Faber; "come to 176
Constance." "With all my heart," replied Zwingli; but he added in a quiet tone, and the Vicar-General could hardly be insensible to the reproach his words implied, "You must give me a safe-conduct, and show me the same good faith at Constance which you have experienced at Zurich; and further, I give you warning that I will accept no other judge than Holy Scripture." "Holy Scripture!" retorted Faber, somewhat angrily; "there are many things against Christ which Scripture does not forbid: for example, where in Scripture do we read that a man may not take his own or his sister's daughter to wife?" "Nor," replied Zwingli, "does it stand in Scripture that a cardinal should have thirty livings. Degrees of relationship further removed than the one you have just specified are forbidden, therefore we conclude that nearer degrees are so." He ended by expressing his surprise that the Vicar-General should have come so long a way to deliver such sterile speeches. Faber, on his part, taunted the Reformer with always harping on the same string, namely, Scripture, adding, "Men might live in peace and 177
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Page 127 and 128: Hailer had his zeal and perseveranc
Page 129 and 130: whose pen was ever ready to ministe
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Page 135 and 136: humiliating confession of his inabi
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Page 139 and 140: set up there, after the model of Zu
Page 141 and 142: truth. He felt how sweetly it works
Page 143 and 144: their blood; but the higher liberty
Page 145 and 146: solicitations of the Cardinal-Archb
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Page 149 and 150: Church out of which there was no sa
Page 151 and 152: he had drawn upon himself. "I gave
Page 153 and 154: Badin. To it the Bishop of Constanc
Page 155 and 156: their original fountains in the Sac
Page 157 and 158: from one day to another the friends
Page 159 and 160: Chapter 12 Public Disputation at Zu
Page 161 and 162: Scriptures. Why then did he submit
Page 163 and 164: plainly to understand, that we comm
Page 165 and 166: many venerable and dignified visito
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Page 169 and 170: has anything to say against the doc
Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
Page 175: It was not difficult for Zwingli to
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
Page 185 and 186: days where they had spent their liv
Page 187 and 188: It was feared that the monks would
Page 189 and 190: In short, the entire amount realise
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
Page 195 and 196: discussion of the question of worsh
Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
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Page 203 and 204: That matter was the mass. Truly was
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Page 209 and 210: places, and astound the iconoclasts
Page 211 and 212: One night Jean Oexlin, the pastor o
Page 213 and 214: of all believers, and with Him we s
Page 215 and 216: intensely occupied during the day,
Page 217 and 218: sermon, the pastor and deacons took
Page 219 and 220: doctrine of "holy celibacy," and by
Page 221: esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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