In Switzerland from 1516 to 1525 - James Aitken Wylie

This ecclesiastical Reformation brought a
social one in its wake. Protestantism was a breath
of healing–a stream of cleansing in all countries to
which it came. By planting a renovating principle
in the individual heart, Zwingli had planted a
principle of renovation at the heart of the
community; but he took care to nourish and
conserve that principle by outward arrangements.
Mainly through his influence with the Great
Council, aided by the moral influence the Gospel
exercised over its members, a set of regulations and
laws was framed, calculated to repress immorality
and promote virtue in the canton. The Sunday and
marriage, those twin pillars of Christian morality,
Zwingli restored to their original dignity. Rome
had made the Sunday simply a Church festival:
Zwingli replaced it on its first basis–the Divine
enactment; work was forbidden upon it, although
allowed, specially in harvest-time, in certain great
exigencies of which the whole Christian
community were to judge.
Marriage, which Rome had desecrated by her
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