In Switzerland from 1516 to 1525 - James Aitken Wylie

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to re-enter a cloister in their own country; the frail and aged had a competent settlement made upon them, with the condition attached that they were regularly to attend the Reformed service, and give offense to none either by their doctrines or lives. The wealth of the monasteries was for the most part applied to the relief of the poor or the sick, since forsooth the cloisters called themselves the asylums of the poor; and only a small part was reserved for the churches and the schools." "Every kind of door and street beggary was forbidden," adds Christoffel, "by an order issued in 1525, while at the same time a competent support was given to the home and stranger poor. Thus, for example, the poor scholars were not allowed any longer to beg their living by singing beneath the windows, as was customary before the Reformation. Instead of this a certain number of them (sixteen from the canton Zurich, four strangers) received daily soup and bread, and two shillings weekly. Stranger beggars and pilgrims were allowed only to pass through the town, and nowhere to beg." 188
In short, the entire amount realised by the dissolution of the monastic orders was devoted to the relief of the poor, the ministry of the sick, and the advancement of education. The council did not feel at liberty to devote these funds to any merely secular object. "We shall so act with cloister property," said they, "that we can neither be reproached before God nor the world. We might not have the sin upon our consciences of applying the wealth of one single cloister to fill the coffers of the State." The abrogation of the law of celibacy fittingly followed the abolition of the monastic vow. This was essential to the restoration of the ministerial office to its apostolic dignity and purity. Many of the Reformed pastors took advantage of the change in the law, among others Leo Juda, Zwingli's friend. Zwingli himself had contracted in 1522 a private marriage, according to the custom of the times, with Anna Reinhard, widow of John Meyer von Knonau, a lady of great beauty and of noble 189
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Lucerne had rejected. Its citizens
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Hailer had his zeal and perseveranc
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whose pen was ever ready to ministe
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Abbot of St. Gall and the Bishop of
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of Luther, began in 1522 to preach
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humiliating confession of his inabi
Page 137 and 138: was won. "Christ waxed strong every
Page 139 and 140: set up there, after the model of Zu
Page 141 and 142: truth. He felt how sweetly it works
Page 143 and 144: their blood; but the higher liberty
Page 145 and 146: solicitations of the Cardinal-Archb
Page 147 and 148: war party:-"Many think that to eat
Page 149 and 150: Church out of which there was no sa
Page 151 and 152: he had drawn upon himself. "I gave
Page 153 and 154: Badin. To it the Bishop of Constanc
Page 155 and 156: their original fountains in the Sac
Page 157 and 158: from one day to another the friends
Page 159 and 160: Chapter 12 Public Disputation at Zu
Page 161 and 162: Scriptures. Why then did he submit
Page 163 and 164: plainly to understand, that we comm
Page 165 and 166: many venerable and dignified visito
Page 167 and 168: eceived power from God to put malef
Page 169 and 170: has anything to say against the doc
Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
Page 175 and 176: It was not difficult for Zwingli to
Page 177 and 178: Constance." "With all my heart," re
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
Page 185 and 186: days where they had spent their liv
Page 187: It was feared that the monks would
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
Page 195 and 196: discussion of the question of worsh
Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
Page 201 and 202: professing their faith in the Lord
Page 203 and 204: That matter was the mass. Truly was
Page 205 and 206: prepared to impugn from Scripture t
Page 207 and 208: those who wished it in that form. I
Page 209 and 210: places, and astound the iconoclasts
Page 211 and 212: One night Jean Oexlin, the pastor o
Page 213 and 214: of all believers, and with Him we s
Page 215 and 216: intensely occupied during the day,
Page 217 and 218: sermon, the pastor and deacons took
Page 219 and 220: doctrine of "holy celibacy," and by
Page 221: esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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