In Switzerland from 1516 to 1525 - James Aitken Wylie

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mountains awoke responsive to the voice of the preacher proclaiming the "good tidings," and the psalm with which their service was closed blended with the sound of the torrents as they rolled down from the summits. Out of the eight parishes of the canton, six embraced the Reformation. Following the course of the Upper Rhine, the Protestant movement penetrated to Coire, which nestles at the foot of the Splugen pass. The soil had been prepared here by the schoolmaster Salandrinus, a friend of Zwingli. In 1523 the Diet met at Coire to take into consideration the abuses in the Church, and to devise means for their removal. Eighteen articles were drawn up and confirmed in the year following, of which we give only the first as being the most important: "Each clergyman shall, for himself, purely and fully preach the Word of God and the doctrine of Christ to his people, and shall not mislead them by the doctrines of human invention. Whoever will not or cannot fulfill this official duty shall be deprived of his living, and draw no part of the same." In virtue of this decision, the Dean of St. Martin's, after a 134
humiliating confession of his inability to preach, was obliged to give way to Zwingli's friend, John Dorfman, or Comander–a man of great courage, and renowned for his scholarship–who now became the chief instrument in the reform of the city and canton. Many of the priests were won to the Gospel: those who remained on the side of Rome, with the bishop at their head, attempted to organise an opposition to the movement. Their violence was so great that the Protestant preacher, Comander, had to be accompanied to the church by an armed guard, and defended, even in the sanctuary, from insult and outrage. In the country districts, where more than forty Protestant evangelists, "like fountains of living water, were refreshing hill and dale," the same precautions had to be taken. Finding that the work was progressing nevertheless, the bishop complained of the preachers to the Diet, as "heretics, insurrectionists, sacrilegists, abusers of the holy Sacraments, and despisers of the mass-sacrifice," and besought the aid of the civil power to put them down. When Zwingli heard of the storm that was gathering, he wrote to the magistrates of Coire with apostolic 135
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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Page 99 and 100: Chapter 8 The Pardon-monger and the
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Page 109 and 110: forgive," said the preacher, with a
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Page 113 and 114: Chapter 9 Extension of the Reformat
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Page 117 and 118: Zwingli labored with all his might
Page 119 and 120: food, and anxiously longed for it."
Page 121 and 122: Hedio took it up, and beginning whe
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Page 125 and 126: Lucerne had rejected. Its citizens
Page 127 and 128: Hailer had his zeal and perseveranc
Page 129 and 130: whose pen was ever ready to ministe
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Page 133: of Luther, began in 1522 to preach
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Page 139 and 140: set up there, after the model of Zu
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Page 143 and 144: their blood; but the higher liberty
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Page 159 and 160: Chapter 12 Public Disputation at Zu
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Page 171 and 172: A long pause followed Zwingli's add
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Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
Page 183 and 184: which the council passed into a law
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days where they had spent their liv
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It was feared that the monks would
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In short, the entire amount realise
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magistrates prepared to put into th
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But all men had not the patience of
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discussion of the question of worsh
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or evangelist ever offered to Him."
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esolved to institute another disput
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professing their faith in the Lord
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That matter was the mass. Truly was
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prepared to impugn from Scripture t
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those who wished it in that form. I
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places, and astound the iconoclasts
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One night Jean Oexlin, the pastor o
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of all believers, and with Him we s
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intensely occupied during the day,
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sermon, the pastor and deacons took
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doctrine of "holy celibacy," and by
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esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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