In Switzerland from 1516 to 1525 - James Aitken Wylie

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Secretary of State, Am-Gruet, started up to do battle in behalf of the threatened Sacrament. "'This is my body,'" said he, quoting the words of Christ, which he insisted were a plain and manifest assertion that the bread was the real body of Christ. Zwingli replied that Scripture must be interpreted by Scripture, and reminded him of numerous passages where is has the force of signifies, and among others he quoted the following:– "The seed is the Word," "The field is the world," "I am the Vine," "The Rock was Christ." The secretary objected that these passages were taken from parables and proved nothing. "No," it was replied, "the phrases occur after the parable has ended, and the figurative language been put aside." Am-Gruet stood alone. The council were already convinced; they ordered that the mass should cease, and that on the following day, Maundy Thursday, the Lord's Supper should be celebrated after the apostolic institution. The scene in which Zwingli had been so 214
intensely occupied during the day, presented itself to him when asleep. He thought that he was again in the Council Chamber disputing with Am-Gruet. The secretary was urging his objection, and Zwingli was unable to repel it. Suddenly, a figure stood before him and said, "O, slow of heart to understand, why don't you reply to him by quoting Exodus 12:11–'Ye shall eat it [the lamb] in haste: it is the Lord's Passover'? Roused from sleep by the appearance of the figure, he leaped out of bed, turned up the passage in the Septuagint, and found there the same word ejsti (is) used with regard to the institution of the Passover which is employed in reference to the institution of the Supper. All are agreed that the lamb was simply the symbol and memorial of the Passover: why should the bread be more in the Supper? The two are but one and the same ordinance under different forms. The following day Zwingli preached from the passage in Exodus, arguing that that exegesis must be at fault which finds two opposite meanings in the same; word, used, as it here is, in the same form of expression, and recording the institution of the same ordinance. If the lamb was simply a symbol 215
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IN SWITZERLAND FROM 1516 TO 1525 Ja
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would yet again be unloosed, and wo
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monk's hammer on the door of the ca
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One of the first to mark this was R
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The politics of Switzerland are nea
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grievous by far than any the House
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which we find it-the horrible night
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up only to eat the fat and clothe t
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common saying in those days, "The m
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learning, to which the sons of prin
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General Council (the sixth) to be h
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prostrating one's self before an im
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flourish. Finding they could not su
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of the Tiber, but whose iron crook
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In those enlightened days, the ball
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to fast at any season: well, the Ch
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him against all consequences before
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led worse lives than the laymen, an
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memory in presence of this one enor
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one day, but no reckoning had been
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This is but a partial lifting of th
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Then He who is mighty came down to
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third stood up, and like Alpine pea
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Tockenburg. Then the peasants assem
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of ancient valor, some of them done
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him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Lucerne had rejected. Its citizens
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Hailer had his zeal and perseveranc
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whose pen was ever ready to ministe
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Abbot of St. Gall and the Bishop of
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of Luther, began in 1522 to preach
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humiliating confession of his inabi
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was won. "Christ waxed strong every
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set up there, after the model of Zu
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truth. He felt how sweetly it works
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their blood; but the higher liberty
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solicitations of the Cardinal-Archb
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war party:-"Many think that to eat
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Church out of which there was no sa
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he had drawn upon himself. "I gave
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Badin. To it the Bishop of Constanc
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their original fountains in the Sac
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from one day to another the friends
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Chapter 12 Public Disputation at Zu
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Scriptures. Why then did he submit
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Page 171 and 172: A long pause followed Zwingli's add
Page 173 and 174: Zwingli in the work of the Gospel.
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Page 177 and 178: Constance." "With all my heart," re
Page 179 and 180: Chapter 13 Dissolution of Conventua
Page 181 and 182: lose sight of his grand object, whi
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Page 185 and 186: days where they had spent their liv
Page 187 and 188: It was feared that the monks would
Page 189 and 190: In short, the entire amount realise
Page 191 and 192: magistrates prepared to put into th
Page 193 and 194: But all men had not the patience of
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Page 197 and 198: or evangelist ever offered to Him."
Page 199 and 200: esolved to institute another disput
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Page 203 and 204: That matter was the mass. Truly was
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Page 209 and 210: places, and astound the iconoclasts
Page 211 and 212: One night Jean Oexlin, the pastor o
Page 213: of all believers, and with Him we s
Page 217 and 218: sermon, the pastor and deacons took
Page 219 and 220: doctrine of "holy celibacy," and by
Page 221: esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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