In Switzerland from 1516 to 1525 - James Aitken Wylie

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Chapter 1 Switzerland The Country and the People IN following the progress of the recovered Gospel over Christendom in the morning of the sixteenth century, our steps now lead us to Switzerland. In Enghmd first broke the dawn of that blessed day. Foremost in that race of mighty men and saviours by whose instrumentality it pleased God to deliver Christendom from the thraldom into which the centuries had seen it fall to ignorance and superstition, stands Wicliffe. His appearance was the pledge that after him would come others, endowed with equal, and it might be with greater gifts, to carry forward the same great mission of emancipation. The success which followed his preaching gave assurance that that Divine Influence which had wrought so mightily in olden time, and chased the night of Paganism from so many realms, overturning its altars, and laying in the dust the powerful thrones that upheld it, 2
would yet again be unloosed, and would display its undying vitality and unimpaired strength in dispelling the second night which had gathered over the world, and overturning the new altars which had been erected upon the ruins of the Pagan ones. But a considerable interval divided Wicliffe from his great successors. The day seemed to tarry, the hopes of those who looked for "redemption" were tried by a second delay. That Arm which had "cut the bars" of the Pagan house of bondage seemed "shortened," so that it could not unlock the gates of the yet more doleful prison of the Papacy. Even in England and Bohemia, to which the Light was restricted, so far from continuing to brighten and send forth its rays to illuminate the skies of other countries, it seemed to be again fading away into night. No second Wicliffe had risen up; the grandeur, the power, and the corruption of Rome had reached a loftier height than ever–when suddenly a greater than Wicliffe stepped upon the stage. Not greater in himself, for Wicliffe sent his glance deeper down, and cast it wider around on 3
Page 1: IN SWITZERLAND FROM 1516 TO 1525 Ja
Page 5 and 6: monk's hammer on the door of the ca
Page 7 and 8: One of the first to mark this was R
Page 9 and 10: The politics of Switzerland are nea
Page 11 and 12: grievous by far than any the House
Page 13 and 14: which we find it-the horrible night
Page 15 and 16: up only to eat the fat and clothe t
Page 17 and 18: common saying in those days, "The m
Page 19 and 20: learning, to which the sons of prin
Page 21 and 22: General Council (the sixth) to be h
Page 23 and 24: prostrating one's self before an im
Page 25 and 26: flourish. Finding they could not su
Page 27 and 28: of the Tiber, but whose iron crook
Page 29 and 30: In those enlightened days, the ball
Page 31 and 32: to fast at any season: well, the Ch
Page 33 and 34: him against all consequences before
Page 35 and 36: led worse lives than the laymen, an
Page 37 and 38: memory in presence of this one enor
Page 39 and 40: one day, but no reckoning had been
Page 41 and 42: This is but a partial lifting of th
Page 43 and 44: Then He who is mighty came down to
Page 45 and 46: third stood up, and like Alpine pea
Page 47 and 48: Tockenburg. Then the peasants assem
Page 49 and 50: of ancient valor, some of them done
Page 51 and 52: him to the cradle at Bethlehem, to
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the wisdom of God which reveals its
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enclose the lovely waters of Zurich
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able to learn but, Where shall we f
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career had buried himself in the ce
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Chapter 5 Zwingli's Progress Toward
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of Arts. This title he accepted mor
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first: he was the son of a priest o
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for he says of it that it was nothi
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Greece and Rome, but Wittembach bro
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having heard of the repute of the s
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arrival amongst them. An unwonted r
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distasteful to the unrenewed heart,
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efore it in logical sequence, and i
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myself wholly up to the Holy Script
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side of self-righteousness man was
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is to make reason despicable under
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the brave mountaineers hastened acr
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discountenanced the superstitious u
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that they had come this long journe
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these words in the case of many. Th
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canons, spending their time in idle
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1519. It was a singular coincidence
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corrupting the simplicity of ancien
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Chapter 8 The Pardon-monger and the
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and a third tore the keys from the
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canton of Uri. A few days sufficing
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neighborhood. The small town of Aar
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Bishop of Constance, in whose dioce
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forgive," said the preacher, with a
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Shield me, O Lord, My strength and
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Chapter 9 Extension of the Reformat
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does not annihilate evangelical vir
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Zwingli labored with all his might
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food, and anxiously longed for it."
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Hedio took it up, and beginning whe
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opportunities of introducing a high
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Lucerne had rejected. Its citizens
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Hailer had his zeal and perseveranc
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whose pen was ever ready to ministe
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Abbot of St. Gall and the Bishop of
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of Luther, began in 1522 to preach
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humiliating confession of his inabi
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was won. "Christ waxed strong every
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set up there, after the model of Zu
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truth. He felt how sweetly it works
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their blood; but the higher liberty
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solicitations of the Cardinal-Archb
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war party:-"Many think that to eat
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Church out of which there was no sa
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he had drawn upon himself. "I gave
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Badin. To it the Bishop of Constanc
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their original fountains in the Sac
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from one day to another the friends
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Chapter 12 Public Disputation at Zu
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Scriptures. Why then did he submit
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plainly to understand, that we comm
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many venerable and dignified visito
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eceived power from God to put malef
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has anything to say against the doc
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A long pause followed Zwingli's add
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Zwingli in the work of the Gospel.
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It was not difficult for Zwingli to
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Constance." "With all my heart," re
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Chapter 13 Dissolution of Conventua
Page 181 and 182:
lose sight of his grand object, whi
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which the council passed into a law
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days where they had spent their liv
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It was feared that the monks would
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In short, the entire amount realise
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magistrates prepared to put into th
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But all men had not the patience of
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discussion of the question of worsh
Page 197 and 198:
or evangelist ever offered to Him."
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esolved to institute another disput
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professing their faith in the Lord
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That matter was the mass. Truly was
Page 205 and 206:
prepared to impugn from Scripture t
Page 207 and 208:
those who wished it in that form. I
Page 209 and 210:
places, and astound the iconoclasts
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One night Jean Oexlin, the pastor o
Page 213 and 214:
of all believers, and with Him we s
Page 215 and 216:
intensely occupied during the day,
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sermon, the pastor and deacons took
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doctrine of "holy celibacy," and by
Page 221:
esults were speedily apparent. "Und
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In Switzerland from 1516 to 1525 - James Aitken Wylie

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