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Protestantism in Sweden and Denmark - James Aitken Wylie

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<strong>in</strong>d<strong>in</strong>g. It was based upon the Missale Romanum,<br />

the object be<strong>in</strong>g to assimilate the Eucharistic<br />

service to the ritual of the Church of Rome. It<br />

conta<strong>in</strong>ed the follow<strong>in</strong>g passage: -- "Thy same Son,<br />

the same Sacrifice, which is a pure unspotted <strong>and</strong><br />

holy Sacrifice, exhibited for our reconciliation, for<br />

our shield, shelter, <strong>and</strong> protection aga<strong>in</strong>st thy wrath<br />

<strong>and</strong> aga<strong>in</strong>st the terrors of s<strong>in</strong> <strong>and</strong> death, we do with<br />

faith receive, <strong>and</strong> with our humble prayers offer<br />

before thy glorious majesty." The doctr<strong>in</strong>e of this<br />

passage is unmistakably that of transubstantiation,<br />

but, over <strong>and</strong> above this, the whole of the new<br />

Missal was pervaded by a Romaniz<strong>in</strong>g spirit. The<br />

bishops <strong>and</strong> many of the clergy were ga<strong>in</strong>ed over to<br />

the k<strong>in</strong>g's measures, but a m<strong>in</strong>ority of the pastors<br />

rema<strong>in</strong>ed faithful, <strong>and</strong> the resolute opposition<br />

which they offered to the <strong>in</strong>troduction of the new<br />

liturgy, saved the Swedish Church from a complete<br />

relapse <strong>in</strong>to Romanism. Bishop Anjou, the modern<br />

historian of the Swedish Reformation, says -- "The<br />

severity with which K<strong>in</strong>g John endeavored to<br />

compel the <strong>in</strong>troduction of his prayer-book, was<br />

the test<strong>in</strong>g fire which purified the Swedish Church<br />

to a clear conviction of the Protestant pr<strong>in</strong>ciples<br />

102

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