Protestantism in Sweden and Denmark - James Aitken Wylie
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f<strong>in</strong>ally, the ecclesiastical jurisdiction was restricted<br />
to ecclesiastical affairs.[4]<br />
Another <strong>in</strong>fluence which tended powerfully to<br />
promote the Reformation <strong>in</strong> <strong>Denmark</strong> was the<br />
revival of church-song. The part which Rome<br />
assigns to her people <strong>in</strong> her public worship is<br />
silence: their voices raised <strong>in</strong> praise are never<br />
heard. If hymns are ever sung under the gorgeous<br />
roofs of her temples, it is by her clerical choirs<br />
alone; <strong>and</strong> even these hymns are uttered <strong>in</strong> a dead<br />
language, which fails, of course, to reach the<br />
underst<strong>and</strong><strong>in</strong>gs or to awaken the hearts of the<br />
people. The Reformation broke the long <strong>and</strong> deep<br />
silence which had reigned <strong>in</strong> Christendom.<br />
Wherever it advanced it was amid the sounds of<br />
melody <strong>and</strong> praise. Nowhere was it more so than <strong>in</strong><br />
<strong>Denmark</strong>. The early ballad-poetry of that country is<br />
among the noblest <strong>in</strong> Europe. But the poetic muse<br />
had long slumbered there: the Reformation awoke<br />
it to a new life. The assemblies of the Protestants<br />
were far too deeply moved to be content as mere<br />
spectators, like men at a pantomime, of the worship<br />
celebrated <strong>in</strong> their sanctuaries; they dem<strong>and</strong>ed a<br />
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