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Protestantism in Sweden and Denmark - James Aitken Wylie

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adduced <strong>in</strong> proof of the power of the prelates.<br />

Olaf, <strong>in</strong> reply, argued that the Church was the<br />

body of Christ, <strong>and</strong> that believers were the<br />

members of that body. The question was not<br />

touch<strong>in</strong>g those outside the Church; the question<br />

was, whether the Pope <strong>and</strong> prelates had the power<br />

of cast<strong>in</strong>g out of the Church those who were its<br />

liv<strong>in</strong>g members, <strong>and</strong> <strong>in</strong> whose hearts dwelt the<br />

Holy Ghost by faith? This he simply denied. To<br />

God alone it belonged to save the believ<strong>in</strong>g, <strong>and</strong> to<br />

condemn the unbeliev<strong>in</strong>g. The bishops could<br />

neither give nor take away the Holy Ghost. They<br />

could not change those who were the sons of God<br />

<strong>in</strong>to sons of Gehenna. The power conferred <strong>in</strong> the<br />

eighteenth chapter of St. Matthew's Gospel, he<br />

ma<strong>in</strong>ta<strong>in</strong>ed, was simply declaratory; what the<br />

m<strong>in</strong>ister had power to do, was to announce the<br />

solace or loos<strong>in</strong>g of the Gospel to the penitent, <strong>and</strong><br />

its correction or cutt<strong>in</strong>g off to the impenitent. He<br />

who persists <strong>in</strong> his impenitence is excommunicate,<br />

not by man, but by the Word of God, which shows<br />

him to be bound <strong>in</strong> his s<strong>in</strong>, till he repent. The<br />

power of b<strong>in</strong>d<strong>in</strong>g <strong>and</strong> loos<strong>in</strong>g was, moreover, given<br />

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