Protestantism in Sweden and Denmark - James Aitken Wylie
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adduced <strong>in</strong> proof of the power of the prelates.<br />
Olaf, <strong>in</strong> reply, argued that the Church was the<br />
body of Christ, <strong>and</strong> that believers were the<br />
members of that body. The question was not<br />
touch<strong>in</strong>g those outside the Church; the question<br />
was, whether the Pope <strong>and</strong> prelates had the power<br />
of cast<strong>in</strong>g out of the Church those who were its<br />
liv<strong>in</strong>g members, <strong>and</strong> <strong>in</strong> whose hearts dwelt the<br />
Holy Ghost by faith? This he simply denied. To<br />
God alone it belonged to save the believ<strong>in</strong>g, <strong>and</strong> to<br />
condemn the unbeliev<strong>in</strong>g. The bishops could<br />
neither give nor take away the Holy Ghost. They<br />
could not change those who were the sons of God<br />
<strong>in</strong>to sons of Gehenna. The power conferred <strong>in</strong> the<br />
eighteenth chapter of St. Matthew's Gospel, he<br />
ma<strong>in</strong>ta<strong>in</strong>ed, was simply declaratory; what the<br />
m<strong>in</strong>ister had power to do, was to announce the<br />
solace or loos<strong>in</strong>g of the Gospel to the penitent, <strong>and</strong><br />
its correction or cutt<strong>in</strong>g off to the impenitent. He<br />
who persists <strong>in</strong> his impenitence is excommunicate,<br />
not by man, but by the Word of God, which shows<br />
him to be bound <strong>in</strong> his s<strong>in</strong>, till he repent. The<br />
power of b<strong>in</strong>d<strong>in</strong>g <strong>and</strong> loos<strong>in</strong>g was, moreover, given<br />
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