Protestantism in Sweden and Denmark - James Aitken Wylie

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"Reformer of Denmark," Johannis Taussanus. He was born in 1494, in the country of Fionia; his parents were peasants. From his earliest years the young Taussan discovered a quick genius and an intense thirst for knowledge, but the poverty of his parents did not permit them to give him a liberal education. Following the custom of his time he entered the Order of John the Baptist, or Jerusalem Monks, and took up his abode in the monastery of Antvorskoborg in Zealand. He had not been long in the monastery when the assiduity and punctuality with which he performed his duties, and the singular blamelessness of his manners, drew upon him the eyes of the superior of the order, Eskildus.[9] His parts, he found, were equal to his virtues, and in the hope that he would become in time the ornament of the monastery, the superior adjudged to the young Taussan one of those bursaries which were in the gift of the order for young men of capacity who wished to prosecute their studies abroad. Taussan was told that, he might select what school or university he pleased, one only excepted, 126
Wittemberg. That seminary was fatally poisoned; all who drank of its waters died, and thither he must on no account bend his course. But there were others whose waters no heresy had polluted: there were Louvain, and Cologne, and others, all unexceptionable in their orthodoxy. At any or all of these he might drink, but of the fountain in Saxony he must not approach it, nor taste it, lest he become anathema. His choice fell upon Cologne. He had been only a short while at that seat of learning when he became weary of the futility's and fables with which he was there entertained. He thirsted to engage in studies more solid, and to taste a doctrine more pure. It happened at that time that the writings of Luther were put into his hands.[10] In these he found what met the cravings of his soul. He longed to place himself at the feet of the Reformer. Many weary leagues separated Wittemberg from the banks of the Rhine, but that was not the only, nor indeed the main, difficulty he had to encounter. He would forfeit his pension, and incur the wrath of his superiors, should it be known that he had gone to drink at the interdicted spring. These risks, however, did not deter him; every day 127
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RISE AND ESTABLISHMENT OF PROTESTAN
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attended them, the historical recor
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towns in which mechanical arts and
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likely to show itself. The dissensi
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The disaster which had overtaken th
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evolution, formed the price which F
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magnificent realms. Its quaking soi
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ancient privileges and their newly-
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"Buried in sleep of indolence profo
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When we cross the Pyrenees and ente
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Besides, the Spaniards of that age
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movement would have been its undoin
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the New; and notably in this, that
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seen to mingle with them. Solitary,
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in bold relief before the world as
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perished on the battle-field, the t
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But when that day came these hopes
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pleasure, they compelled obedience,
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Chapter 3 Introduction of Protestan
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country, with the consent of the ki
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Left without instruction by their s
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time filled by Christian II., of th
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it was provided that each kingdom s
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At length, emerging from his place
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They were born respectively in 1497
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his side according to his light and
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Galatians to Skara; St. John's Gosp
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make good in public the charge of h
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293. 17. "Episcopi moras nectere at
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abolished, and did the rites retain
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In maintaining the affirmative Gall
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who shirked [4] them was guilty of
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adduced in proof of the power of th
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Pope Sylvester -- i.e., for twelve
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without surrendering the corner-sto
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It became, of course, the duty of D
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The next point was whether the inst
Page 75 and 76: Lord's Supper, pours contempt upon
Page 77 and 78: made fit for heaven." "No," replied
Page 79 and 80: Ecolampadius, we are apt to be told
Page 81 and 82: Footnotes : 1. Baazius, Invent. Ecc
Page 83 and 84: Chapter 5 Establishment of Protesta
Page 85 and 86: among his people; the power of the
Page 87 and 88: prebends and ecclesiastical immunit
Page 89 and 90: and possessions against all the att
Page 91 and 92: must lay down the scepter. The ques
Page 93 and 94: fruitful source of evil in the past
Page 95 and 96: the yoke of a tyrant" "We acknowled
Page 97 and 98: Thus the "preaching of the Word" wa
Page 99 and 100: help of the Popish ritual. Several
Page 101 and 102: of Upsala, the first see in Sweden,
Page 103 and 104: which formed its basis." It was a t
Page 105 and 106: cloisters, that they were all prepa
Page 107 and 108: Chapter 6 Protestantism in Sweden,
Page 109 and 110: opened on the 1st March by a speech
Page 111 and 112: king for their support of the Missa
Page 113 and 114: It is easy to pity, nay, it is easy
Page 115 and 116: the realm, and the representatives
Page 117 and 118: Arcimbold, by the preaching of indu
Page 119 and 120: Sweden, by L. A. Anjou; Upsala, 185
Page 121 and 122: V. His uncle Frederick, Duke of Hol
Page 123 and 124: which had just begun to be broken u
Page 125: exacted of the new monarch a pledge
Page 129 and 130: The monastery at whose expense he h
Page 131 and 132: opportunities of proselytizing unde
Page 133 and 134: posted guards around the churches,
Page 135 and 136: admiration of the qualities of the
Page 137 and 138: even of Christianity, menaced with
Page 139 and 140: III., and died in 1559. (Gerdesius,
Page 141 and 142: Chapter 8 Church-song in Denmark ME
Page 143 and 144: to Odensee, he addressed them in La
Page 145 and 146: finally, the ecclesiastical jurisdi
Page 147 and 148: sang in the temples should be trans
Page 149 and 150: to Zion with songs." In particular
Page 151 and 152: named, there were two men, both fam
Page 153 and 154: had been obliged to become an exile
Page 155 and 156: Chapter 9 Establishment of Protesta
Page 157 and 158: crowns, cowls, and anointings, but
Page 159 and 160: after the manner of the Roman Churc
Page 161 and 162: discovered that the Lutherans were
Page 163 and 164: channels than the monastery; and th
Page 165 and 166: 26. -- Gerdesius, tom. 3, p. 377; e
Page 167 and 168: men" were, at the same time, to pre
Page 169 and 170: were united in favor of Christian.
Page 171 and 172: demanded that Taussan should be res
Page 173 and 174: course.[4] The other bishops were n
Page 175 and 176: overtaken by the Divine vengeance.
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adoption. The proposed decree was,
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professors and pastors of his kingd
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In the above list, as the reader wi
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exactions of the monks, and the dem
Page 185 and 186:
superstition fought as stout a batt
Page 187 and 188:
Grammius in his edition of Cragius'
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Protestantism in Sweden and Denmark - James Aitken Wylie

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