Protestantism in Sweden and Denmark - James Aitken Wylie

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Before arriving in person, Sigismund had sent from Poland his promise to his new subjects that he would preserve religious freedom and "neither hate nor love" any one on account of his creed. The popular interpretation put upon this assurance expresses the measure of confidence felt in it. Our future sovereign, said the Swedes, tells us that he will "hate no Papist and love no Lutheran." The nation was wise in time. The synod was summoned by Duke Charles, the administrator of the kingdom in the absence of Sigismund, to meet at Upsala on the 25th February, 1593, and settle ecclesiastical affairs. There were present four bishops, four professors of theology, three hundred and six clergymen, exclusive of those who had not been formally summoned. Duke Charles, and the nine members of council, many of the nobles, and several representatives of cities and districts were also present at this synod, although, with the exception of the members of council, they took no part in its deliberations. The business was formally 108
opened on the 1st March by a speech from the High Marshal, in which, in the name of the duke and the council, he welcomed the clergy, and congratulated them on having now at length obtained what they had often so earnestly sought, and King John had as often promised -- but only promised -- " a free ecclesiastical synod." He invited them freely to discuss the matters they had been convoked to consider, but as for himself and his colleagues, he added, they would abide by the Augsburg Confession of 1530, and the ecclesiastical constitution of 1529, framed for them by Lawrence Patersen, the late Archbishop of Upsala. Professor Nicolas Olai was chosen president, and the synod immediately proceeded to the allimportant question of a Confession. The Augsburg Confession was read over article by article. It was the subject day after day of anxious deliberation; at last it became evident that there existed among the members of synod a wonderful harmony of view on all the points embraced in the Augustan Symbol, and that there was really no need to frame 109
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RISE AND ESTABLISHMENT OF PROTESTAN
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attended them, the historical recor
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towns in which mechanical arts and
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likely to show itself. The dissensi
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The disaster which had overtaken th
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evolution, formed the price which F
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magnificent realms. Its quaking soi
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ancient privileges and their newly-
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"Buried in sleep of indolence profo
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When we cross the Pyrenees and ente
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Besides, the Spaniards of that age
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movement would have been its undoin
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the New; and notably in this, that
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seen to mingle with them. Solitary,
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in bold relief before the world as
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perished on the battle-field, the t
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But when that day came these hopes
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pleasure, they compelled obedience,
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Chapter 3 Introduction of Protestan
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country, with the consent of the ki
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Left without instruction by their s
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time filled by Christian II., of th
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it was provided that each kingdom s
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At length, emerging from his place
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They were born respectively in 1497
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his side according to his light and
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Galatians to Skara; St. John's Gosp
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make good in public the charge of h
Page 57 and 58: 293. 17. "Episcopi moras nectere at
Page 59 and 60: abolished, and did the rites retain
Page 61 and 62: In maintaining the affirmative Gall
Page 63 and 64: who shirked [4] them was guilty of
Page 65 and 66: adduced in proof of the power of th
Page 67 and 68: Pope Sylvester -- i.e., for twelve
Page 69 and 70: without surrendering the corner-sto
Page 71 and 72: It became, of course, the duty of D
Page 73 and 74: The next point was whether the inst
Page 75 and 76: Lord's Supper, pours contempt upon
Page 77 and 78: made fit for heaven." "No," replied
Page 79 and 80: Ecolampadius, we are apt to be told
Page 81 and 82: Footnotes : 1. Baazius, Invent. Ecc
Page 83 and 84: Chapter 5 Establishment of Protesta
Page 85 and 86: among his people; the power of the
Page 87 and 88: prebends and ecclesiastical immunit
Page 89 and 90: and possessions against all the att
Page 91 and 92: must lay down the scepter. The ques
Page 93 and 94: fruitful source of evil in the past
Page 95 and 96: the yoke of a tyrant" "We acknowled
Page 97 and 98: Thus the "preaching of the Word" wa
Page 99 and 100: help of the Popish ritual. Several
Page 101 and 102: of Upsala, the first see in Sweden,
Page 103 and 104: which formed its basis." It was a t
Page 105 and 106: cloisters, that they were all prepa
Page 107: Chapter 6 Protestantism in Sweden,
Page 111 and 112: king for their support of the Missa
Page 113 and 114: It is easy to pity, nay, it is easy
Page 115 and 116: the realm, and the representatives
Page 117 and 118: Arcimbold, by the preaching of indu
Page 119 and 120: Sweden, by L. A. Anjou; Upsala, 185
Page 121 and 122: V. His uncle Frederick, Duke of Hol
Page 123 and 124: which had just begun to be broken u
Page 125 and 126: exacted of the new monarch a pledge
Page 127 and 128: Wittemberg. That seminary was fatal
Page 129 and 130: The monastery at whose expense he h
Page 131 and 132: opportunities of proselytizing unde
Page 133 and 134: posted guards around the churches,
Page 135 and 136: admiration of the qualities of the
Page 137 and 138: even of Christianity, menaced with
Page 139 and 140: III., and died in 1559. (Gerdesius,
Page 141 and 142: Chapter 8 Church-song in Denmark ME
Page 143 and 144: to Odensee, he addressed them in La
Page 145 and 146: finally, the ecclesiastical jurisdi
Page 147 and 148: sang in the temples should be trans
Page 149 and 150: to Zion with songs." In particular
Page 151 and 152: named, there were two men, both fam
Page 153 and 154: had been obliged to become an exile
Page 155 and 156: Chapter 9 Establishment of Protesta
Page 157 and 158: crowns, cowls, and anointings, but
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after the manner of the Roman Churc
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discovered that the Lutherans were
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channels than the monastery; and th
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26. -- Gerdesius, tom. 3, p. 377; e
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men" were, at the same time, to pre
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were united in favor of Christian.
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demanded that Taussan should be res
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course.[4] The other bishops were n
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overtaken by the Divine vengeance.
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adoption. The proposed decree was,
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professors and pastors of his kingd
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In the above list, as the reader wi
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exactions of the monks, and the dem
Page 185 and 186:
superstition fought as stout a batt
Page 187 and 188:
Grammius in his edition of Cragius'
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Protestantism in Sweden and Denmark - James Aitken Wylie

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