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Magic and the Supernatural - Lancaster University

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Eugene Subbotsky<br />

__________________________________________________________________<br />

E. Effect 5. When Defenses are Overcome, Adults will Explicitly Acknowledge<br />

Their <strong>Magic</strong>al Beliefs<br />

One way of overcoming <strong>the</strong> defenses is to make <strong>the</strong> denial of magical<br />

explanations costly. In order to examine this, university graduates <strong>and</strong> undergraduates<br />

were shown a ‘magical effect’—a square plastic card became cut in two<br />

places (or badly scratched) in an empty box after a magic spell was cast on <strong>the</strong><br />

box. 6<br />

Next, <strong>the</strong> participants were tested under (a) <strong>the</strong> low-risk condition, with <strong>the</strong>ir<br />

driver’s licenses being at risk of destruction by a magic spell or (b) <strong>the</strong> high-risk<br />

condition, with participants’ own h<strong>and</strong>s as objects at risk of being badly scratched<br />

as a result of <strong>the</strong> magic spell.<br />

In <strong>the</strong> high-risk condition, 50% of participants prohibited <strong>the</strong> magical spell, <strong>and</strong><br />

admitted that <strong>the</strong>y actually believed that <strong>the</strong> magic spell could have damaged <strong>the</strong>ir<br />

h<strong>and</strong>s.<br />

In ano<strong>the</strong>r experiment in which not participants’ h<strong>and</strong>s only, but <strong>the</strong>ir very lives<br />

were at stake, a 100% of educated adults showed behavior consistent with <strong>the</strong>ir<br />

belief in magic <strong>and</strong> explicitly admitted <strong>the</strong>ir magical beliefs. 7<br />

3. Theoretical Implications<br />

The traditional view on magical beliefs in people living in Western industrial<br />

cultures emerged in <strong>the</strong> 1 st half of <strong>the</strong> XXth century, in <strong>the</strong> works on cultural<br />

anthropology <strong>and</strong> developmental psychology. 8 According to this view,<br />

magical beliefs are <strong>the</strong> old fashioned mode of thinking that<br />

existed in <strong>the</strong> past centuries, <strong>and</strong> still exists in young children<br />

<strong>and</strong> a small population of superstitious individuals today. 9<br />

The results summarized above suggest a new view on magical beliefs in<br />

modern industrial cultures. This view proposes that<br />

modern rational people cannot be divided into those who believe<br />

in magic (i.e., superstitious individuals) <strong>and</strong> those who don’t.<br />

Ra<strong>the</strong>r, everyone is a believer in magic, with individual<br />

differences being only in how deep in <strong>the</strong> subconscious magical<br />

beliefs are buried <strong>and</strong> how strong psychological defenses are.<br />

Consciously, an individual can consider himself or herself a<br />

completely rational person who is strictly committed to scientific<br />

views; subconsciously, <strong>the</strong> person can still hold <strong>the</strong> belief in<br />

magical causality.<br />

93

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