Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
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Eugene Subbotsky<br />
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E. Effect 5. When Defenses are Overcome, Adults will Explicitly Acknowledge<br />
Their <strong>Magic</strong>al Beliefs<br />
One way of overcoming <strong>the</strong> defenses is to make <strong>the</strong> denial of magical<br />
explanations costly. In order to examine this, university graduates <strong>and</strong> undergraduates<br />
were shown a ‘magical effect’—a square plastic card became cut in two<br />
places (or badly scratched) in an empty box after a magic spell was cast on <strong>the</strong><br />
box. 6<br />
Next, <strong>the</strong> participants were tested under (a) <strong>the</strong> low-risk condition, with <strong>the</strong>ir<br />
driver’s licenses being at risk of destruction by a magic spell or (b) <strong>the</strong> high-risk<br />
condition, with participants’ own h<strong>and</strong>s as objects at risk of being badly scratched<br />
as a result of <strong>the</strong> magic spell.<br />
In <strong>the</strong> high-risk condition, 50% of participants prohibited <strong>the</strong> magical spell, <strong>and</strong><br />
admitted that <strong>the</strong>y actually believed that <strong>the</strong> magic spell could have damaged <strong>the</strong>ir<br />
h<strong>and</strong>s.<br />
In ano<strong>the</strong>r experiment in which not participants’ h<strong>and</strong>s only, but <strong>the</strong>ir very lives<br />
were at stake, a 100% of educated adults showed behavior consistent with <strong>the</strong>ir<br />
belief in magic <strong>and</strong> explicitly admitted <strong>the</strong>ir magical beliefs. 7<br />
3. Theoretical Implications<br />
The traditional view on magical beliefs in people living in Western industrial<br />
cultures emerged in <strong>the</strong> 1 st half of <strong>the</strong> XXth century, in <strong>the</strong> works on cultural<br />
anthropology <strong>and</strong> developmental psychology. 8 According to this view,<br />
magical beliefs are <strong>the</strong> old fashioned mode of thinking that<br />
existed in <strong>the</strong> past centuries, <strong>and</strong> still exists in young children<br />
<strong>and</strong> a small population of superstitious individuals today. 9<br />
The results summarized above suggest a new view on magical beliefs in<br />
modern industrial cultures. This view proposes that<br />
modern rational people cannot be divided into those who believe<br />
in magic (i.e., superstitious individuals) <strong>and</strong> those who don’t.<br />
Ra<strong>the</strong>r, everyone is a believer in magic, with individual<br />
differences being only in how deep in <strong>the</strong> subconscious magical<br />
beliefs are buried <strong>and</strong> how strong psychological defenses are.<br />
Consciously, an individual can consider himself or herself a<br />
completely rational person who is strictly committed to scientific<br />
views; subconsciously, <strong>the</strong> person can still hold <strong>the</strong> belief in<br />
magical causality.<br />
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