Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
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The Characteristics of Modern <strong>Magic</strong>: Students’ Superstitions<br />
Eglė Savickaitė<br />
Abstract<br />
From old times people tried to attempt to control natural or chance events or to<br />
influence <strong>the</strong> behavior or emotions of o<strong>the</strong>rs. Folk magic (special practices, rituals,<br />
spells) was oriented into <strong>the</strong> welfare of all society. Talking about modern magic, it<br />
seems that it should differ from traditional, folk magic according to its function <strong>and</strong><br />
utilization in different spheres/activities of life that are common to nowadays urban<br />
society. But still <strong>the</strong> question stays, if traditional or folk magic could be completely<br />
distinguished from modern magic <strong>and</strong>, finally, how do we underst<strong>and</strong> <strong>the</strong> word<br />
‘modern’. This author asserts that modernity cannot be understood as something<br />
completely new. There is something behind that. Modern cultural magic elements<br />
can be created according to <strong>the</strong> model of folk magic or those cultural elements can<br />
be understood as a continuity of one or several modified different traditions. The<br />
object of this chapter is <strong>the</strong> characteristics of modern magic. The purpose of this<br />
chapter is to discover <strong>the</strong> characteristics of modern magic on <strong>the</strong> basis of students’<br />
superstitions based on research carried out in Lithuania.<br />
Key Words: Modern magic, folk magic, tradition, modernity, students’<br />
superstitions.<br />
*****<br />
While doing a research on students’ superstitions in <strong>the</strong> context of<br />
contemporary magic, <strong>the</strong> concept of tradition is very important. Tradition is often<br />
understood as constant, stable, non – changing, archaic category. So, it is mostly<br />
linked with some settled point of views, convictions that are orally transmitted<br />
from generation to generation. All of this is usually contrasted with something<br />
modern, in our case, with modern magical cultural tradition. Naturally arise <strong>the</strong><br />
question, how do we underst<strong>and</strong> traditional <strong>and</strong> modern culture? Looking from <strong>the</strong><br />
perspective of <strong>the</strong>se times, we could name cultural phenomena as modern, but it<br />
does not mean that traditional aspect disappears. In every contemporary cultural<br />
phenomenon, elements of magic also, we can keep looking for <strong>the</strong> indications of<br />
tradition succession (that is why folk texts are for). Similar comparative researches<br />
perfectly disclose <strong>the</strong> problems of contemporary cultural phenomena. So, as a<br />
matter of fact, I would disagree with brave <strong>the</strong>oretical preposition of D. & Ch.<br />
Albas that students magic is mostly invented by those who practice it <strong>the</strong>mselves,<br />
<strong>and</strong> that it is not traditional or socially shared as <strong>the</strong> preliterate magic is. 1 Is<br />
students’ magic a unique, newly invented product? If it is, <strong>the</strong>n how does it exist<br />
for about hundred years (in o<strong>the</strong>r states much longer) among university students<br />
<strong>and</strong> is universal? Modernity does not mean that something new or unique appears