Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
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Fantasy <strong>and</strong> Myth in Pan’s Labyrinth: Analysis of Guillermo del<br />
Toro’s Symbolic Imagery<br />
María Teresa DePaoli<br />
Abstract<br />
Establishing clear references to Francisco de Goya, Guillermo Del Toro’s Pan’s<br />
Labyrinth locates <strong>the</strong> story within <strong>the</strong> context of <strong>the</strong> Spanish post-civil-war.<br />
Mythical elements play a leading role in <strong>the</strong> film when <strong>the</strong> totalitarian system of<br />
social control that Francisco Franco’s fascist regime established during <strong>the</strong> postwar<br />
period function as <strong>the</strong> underlying reference in <strong>the</strong> film’s narrative. Ofelia, <strong>the</strong><br />
child protagonist, enters an uncanny world to escape <strong>the</strong> horrors of <strong>the</strong> reality she<br />
is forced to face. Playing with <strong>the</strong> traditional fairy-tale literary formula, del Toro’s<br />
work not only offers a contemporary creative representation of <strong>the</strong> state of<br />
‘Franquismo.’ Instead, <strong>the</strong> film functions as a cautionary tale that denounces<br />
atrocities commonly taking place under totalitarian systems anywhere. In this<br />
chapter, I propose <strong>the</strong> ‘Cronus Complex’ as a <strong>the</strong>me through which <strong>the</strong> symbolism<br />
that permeates Pan’s Labyrinth acquires a universal dimension.<br />
Key Words: Spain, Civil War, Cronus, Franco, Hunger, Fascism, Pale Man, Goya.<br />
*****<br />
The myth of Cronus is at <strong>the</strong> centre of Guillermo del Toro’s Pan’s Labyrinth<br />
(2007). Del Toro acknowledges that a major inspiration for <strong>the</strong> creation of <strong>the</strong><br />
supernatural creatures in <strong>the</strong> film was painter Francisco de Goya. In fact <strong>the</strong> scene<br />
when <strong>the</strong> Pale Man bites <strong>the</strong> fairies in half <strong>and</strong> gobbles <strong>the</strong>m up is a direct<br />
reference to one of Goya’s famous ‘Saturn devouring his son.’ Goya in turn, as<br />
Valerian von Loga has pointed out, was likely influenced by <strong>the</strong> 1636 Saturn, a<br />
painting by Peter Paul Rubens which describes <strong>the</strong> same mythological image.<br />
However, unlike Rubens’, whose focus is on <strong>the</strong> infant’s horrified face, Goya’s<br />
energetic rendition emphasizes <strong>the</strong> god’s expression, denoting violence, madness,<br />
<strong>and</strong> fear, while devouring his adult child.<br />
Behind Goya’s painting <strong>and</strong> del Toro’s monster is <strong>the</strong> ancient Greek myth of<br />
Cronus, <strong>the</strong> epitome of cruelty. The fear of losing power <strong>and</strong> control results in <strong>the</strong><br />
cannibalistic act of Cronus. The god swallowed his children because he feared one<br />
of <strong>the</strong>m would overthrow him. In this chapter, I analyse del Toro’s film in light of<br />
<strong>the</strong> ‘Cronus complex,’ an overlooked psychopathological condition, <strong>and</strong> explain<br />
how this motif comm<strong>and</strong>s two narratives that bleed into each o<strong>the</strong>r as <strong>the</strong> diegesis<br />
unfolds: one at a historical-realism level, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r at a fantasy-psychological<br />
one. Toward this purpose, I will focus on <strong>the</strong> characters of Ofelia <strong>and</strong> her evil<br />
stepfa<strong>the</strong>r, Captain Vidal. Ultimately, Ofelia’s dysfunctional family symbolizes<br />
Spain as a dislocated nation living under fear <strong>and</strong> oppression caused by <strong>the</strong> ruthless