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Magic and the Supernatural - Lancaster University

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Fantasy <strong>and</strong> Myth in Pan’s Labyrinth: Analysis of Guillermo del<br />

Toro’s Symbolic Imagery<br />

María Teresa DePaoli<br />

Abstract<br />

Establishing clear references to Francisco de Goya, Guillermo Del Toro’s Pan’s<br />

Labyrinth locates <strong>the</strong> story within <strong>the</strong> context of <strong>the</strong> Spanish post-civil-war.<br />

Mythical elements play a leading role in <strong>the</strong> film when <strong>the</strong> totalitarian system of<br />

social control that Francisco Franco’s fascist regime established during <strong>the</strong> postwar<br />

period function as <strong>the</strong> underlying reference in <strong>the</strong> film’s narrative. Ofelia, <strong>the</strong><br />

child protagonist, enters an uncanny world to escape <strong>the</strong> horrors of <strong>the</strong> reality she<br />

is forced to face. Playing with <strong>the</strong> traditional fairy-tale literary formula, del Toro’s<br />

work not only offers a contemporary creative representation of <strong>the</strong> state of<br />

‘Franquismo.’ Instead, <strong>the</strong> film functions as a cautionary tale that denounces<br />

atrocities commonly taking place under totalitarian systems anywhere. In this<br />

chapter, I propose <strong>the</strong> ‘Cronus Complex’ as a <strong>the</strong>me through which <strong>the</strong> symbolism<br />

that permeates Pan’s Labyrinth acquires a universal dimension.<br />

Key Words: Spain, Civil War, Cronus, Franco, Hunger, Fascism, Pale Man, Goya.<br />

*****<br />

The myth of Cronus is at <strong>the</strong> centre of Guillermo del Toro’s Pan’s Labyrinth<br />

(2007). Del Toro acknowledges that a major inspiration for <strong>the</strong> creation of <strong>the</strong><br />

supernatural creatures in <strong>the</strong> film was painter Francisco de Goya. In fact <strong>the</strong> scene<br />

when <strong>the</strong> Pale Man bites <strong>the</strong> fairies in half <strong>and</strong> gobbles <strong>the</strong>m up is a direct<br />

reference to one of Goya’s famous ‘Saturn devouring his son.’ Goya in turn, as<br />

Valerian von Loga has pointed out, was likely influenced by <strong>the</strong> 1636 Saturn, a<br />

painting by Peter Paul Rubens which describes <strong>the</strong> same mythological image.<br />

However, unlike Rubens’, whose focus is on <strong>the</strong> infant’s horrified face, Goya’s<br />

energetic rendition emphasizes <strong>the</strong> god’s expression, denoting violence, madness,<br />

<strong>and</strong> fear, while devouring his adult child.<br />

Behind Goya’s painting <strong>and</strong> del Toro’s monster is <strong>the</strong> ancient Greek myth of<br />

Cronus, <strong>the</strong> epitome of cruelty. The fear of losing power <strong>and</strong> control results in <strong>the</strong><br />

cannibalistic act of Cronus. The god swallowed his children because he feared one<br />

of <strong>the</strong>m would overthrow him. In this chapter, I analyse del Toro’s film in light of<br />

<strong>the</strong> ‘Cronus complex,’ an overlooked psychopathological condition, <strong>and</strong> explain<br />

how this motif comm<strong>and</strong>s two narratives that bleed into each o<strong>the</strong>r as <strong>the</strong> diegesis<br />

unfolds: one at a historical-realism level, <strong>and</strong> <strong>the</strong> o<strong>the</strong>r at a fantasy-psychological<br />

one. Toward this purpose, I will focus on <strong>the</strong> characters of Ofelia <strong>and</strong> her evil<br />

stepfa<strong>the</strong>r, Captain Vidal. Ultimately, Ofelia’s dysfunctional family symbolizes<br />

Spain as a dislocated nation living under fear <strong>and</strong> oppression caused by <strong>the</strong> ruthless

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