Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
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‘I am a witch <strong>and</strong> I like it!’: Black <strong>Magic</strong> <strong>and</strong> Witchcraft in<br />
Mikhail Bulgakov’s Master <strong>and</strong> Margarita<br />
Natalia Kaloh Vid<br />
Abstract<br />
In this chapter I intend to explore <strong>the</strong> image of one of <strong>the</strong> most famous witches in<br />
Russian literary tradition, Mikhail Bulgakov’s Margarita whose image is<br />
characterized by <strong>the</strong> combination of <strong>the</strong> dark, <strong>the</strong> magical <strong>and</strong> <strong>the</strong> sensual. As<br />
usually, Bulgakov calls attention to his varying from <strong>the</strong> usual ‘protocol’ of<br />
witchcraft. He does complex things in symbolism in <strong>the</strong> extended treatment that he<br />
gives to <strong>the</strong> transformation of Margarita <strong>and</strong> to <strong>the</strong> famous satanic ball that she<br />
hosts. Margarita herself is an ambiguous character – in <strong>the</strong> same way as Wol<strong>and</strong> is<br />
– in terms of good <strong>and</strong> evil. On <strong>the</strong> one h<strong>and</strong>, she is presented as a classic witch in<br />
<strong>the</strong> best traditions of black magic. She rides broomstick, drinks blood, ba<strong>the</strong>s at<br />
night in <strong>the</strong> lake in <strong>the</strong> company of o<strong>the</strong>r witches, is washed in blood <strong>and</strong>, finally,<br />
she hosts Satan’s ball. However, several elements in <strong>the</strong> plot correspond to <strong>the</strong><br />
similarities between her <strong>and</strong> <strong>the</strong> Virgin Mary, as she exhibits mercy, faith <strong>and</strong><br />
maternal love. The parallel between <strong>the</strong> witch <strong>and</strong> <strong>the</strong> Holy Virgin occurs as one of<br />
<strong>the</strong> most striking in Bulgakov’s novel.<br />
Key Words: Bulgakov, witchcraft, Margarita, black magic.<br />
*****<br />
1. Introduction<br />
Defining <strong>the</strong> term ‘witch’ is not an easy task given <strong>the</strong> negative connotations<br />
traditionally associated with <strong>the</strong> term. Who is a witch? Traditional mainstream<br />
media images of witches tell us <strong>the</strong>y are evil, dishonest <strong>and</strong> dangerous. Witches are<br />
labeled as ‘devil worshippers’ <strong>and</strong> ‘baby killers’, possessed by demons or wicked<br />
spirits. They fly on brooms <strong>and</strong> dance naked in <strong>the</strong> woods. They deceive, make<br />
spells <strong>and</strong> practice black magic. A variety of mainstream media has worked to<br />
support <strong>the</strong>se notions as well as develop new ones.<br />
In this chapter, I intend to explore <strong>the</strong> image of one of <strong>the</strong> most famous witches<br />
in contemporary Russian literature, Mikhail Bulgakov’s Margarita. Bulgakov’s<br />
works are characterized by fundamental ambivalence, as he avoids a strong<br />
delineation into <strong>the</strong> black <strong>and</strong> white, good <strong>and</strong> evil, God <strong>and</strong> Devil. Therefore,<br />
while Margarita’s image is constructed in <strong>the</strong> best traditions of black magic,<br />
several elements in <strong>the</strong> plot signify <strong>the</strong> similarities between her <strong>and</strong> <strong>the</strong> Virgin<br />
Mary. This parallel between a witch <strong>and</strong> <strong>the</strong> Holy Virgin occurs as one of <strong>the</strong> most<br />
striking in Bulgakov’s novel. By placing a ‘saint witch’ in <strong>the</strong> middle of his<br />
narrative, Bulgakov exploded <strong>the</strong> very essence of Orthodox testament. What were