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Magic and the Supernatural - Lancaster University

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‘I am a witch <strong>and</strong> I like it!’: Black <strong>Magic</strong> <strong>and</strong> Witchcraft in<br />

Mikhail Bulgakov’s Master <strong>and</strong> Margarita<br />

Natalia Kaloh Vid<br />

Abstract<br />

In this chapter I intend to explore <strong>the</strong> image of one of <strong>the</strong> most famous witches in<br />

Russian literary tradition, Mikhail Bulgakov’s Margarita whose image is<br />

characterized by <strong>the</strong> combination of <strong>the</strong> dark, <strong>the</strong> magical <strong>and</strong> <strong>the</strong> sensual. As<br />

usually, Bulgakov calls attention to his varying from <strong>the</strong> usual ‘protocol’ of<br />

witchcraft. He does complex things in symbolism in <strong>the</strong> extended treatment that he<br />

gives to <strong>the</strong> transformation of Margarita <strong>and</strong> to <strong>the</strong> famous satanic ball that she<br />

hosts. Margarita herself is an ambiguous character – in <strong>the</strong> same way as Wol<strong>and</strong> is<br />

– in terms of good <strong>and</strong> evil. On <strong>the</strong> one h<strong>and</strong>, she is presented as a classic witch in<br />

<strong>the</strong> best traditions of black magic. She rides broomstick, drinks blood, ba<strong>the</strong>s at<br />

night in <strong>the</strong> lake in <strong>the</strong> company of o<strong>the</strong>r witches, is washed in blood <strong>and</strong>, finally,<br />

she hosts Satan’s ball. However, several elements in <strong>the</strong> plot correspond to <strong>the</strong><br />

similarities between her <strong>and</strong> <strong>the</strong> Virgin Mary, as she exhibits mercy, faith <strong>and</strong><br />

maternal love. The parallel between <strong>the</strong> witch <strong>and</strong> <strong>the</strong> Holy Virgin occurs as one of<br />

<strong>the</strong> most striking in Bulgakov’s novel.<br />

Key Words: Bulgakov, witchcraft, Margarita, black magic.<br />

*****<br />

1. Introduction<br />

Defining <strong>the</strong> term ‘witch’ is not an easy task given <strong>the</strong> negative connotations<br />

traditionally associated with <strong>the</strong> term. Who is a witch? Traditional mainstream<br />

media images of witches tell us <strong>the</strong>y are evil, dishonest <strong>and</strong> dangerous. Witches are<br />

labeled as ‘devil worshippers’ <strong>and</strong> ‘baby killers’, possessed by demons or wicked<br />

spirits. They fly on brooms <strong>and</strong> dance naked in <strong>the</strong> woods. They deceive, make<br />

spells <strong>and</strong> practice black magic. A variety of mainstream media has worked to<br />

support <strong>the</strong>se notions as well as develop new ones.<br />

In this chapter, I intend to explore <strong>the</strong> image of one of <strong>the</strong> most famous witches<br />

in contemporary Russian literature, Mikhail Bulgakov’s Margarita. Bulgakov’s<br />

works are characterized by fundamental ambivalence, as he avoids a strong<br />

delineation into <strong>the</strong> black <strong>and</strong> white, good <strong>and</strong> evil, God <strong>and</strong> Devil. Therefore,<br />

while Margarita’s image is constructed in <strong>the</strong> best traditions of black magic,<br />

several elements in <strong>the</strong> plot signify <strong>the</strong> similarities between her <strong>and</strong> <strong>the</strong> Virgin<br />

Mary. This parallel between a witch <strong>and</strong> <strong>the</strong> Holy Virgin occurs as one of <strong>the</strong> most<br />

striking in Bulgakov’s novel. By placing a ‘saint witch’ in <strong>the</strong> middle of his<br />

narrative, Bulgakov exploded <strong>the</strong> very essence of Orthodox testament. What were

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