Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
Magic and the Supernatural - Lancaster University
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Eglė Savickaitė<br />
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human convictions, st<strong>and</strong>points of <strong>the</strong> world, noticed regularities, but by similar<br />
beliefs conditioned actions also. Unexpectedly, appears ano<strong>the</strong>r problem. During<br />
<strong>the</strong> time of investigation becomes clear that only one fifth of <strong>the</strong> questioned<br />
students sincerely believe to what <strong>the</strong>y have or practice. That testifies about <strong>the</strong><br />
dominating function related to <strong>the</strong> game (when foreign students were questioned,<br />
<strong>the</strong>se numbers even more decreased). 8 Therefore, <strong>the</strong> concept of belief falls away,<br />
unless it is replaced by a bit different concept of popular belief 9 or half-belief. 10<br />
Disclosing main concepts of magic, superstition, <strong>the</strong> characteristics of modern<br />
superstition <strong>and</strong> magic are revealed. So, let’s look carefully at <strong>the</strong> modern patterns,<br />
main principles of superstitions, magic <strong>and</strong> <strong>the</strong>n we will see if my ga<strong>the</strong>red data<br />
confirms a big part of it. J. Simpson & S. Roud identified some of <strong>the</strong> patterns,<br />
formulas, basic principles controlling superstition:<br />
(a)They aim to ‘accentuate <strong>the</strong> positive/eliminate <strong>the</strong> negative’:<br />
do this for good luck, avoid that to prevent bad luck. (b) Luck can<br />
be influenced, but not completely controlled. (c) Do not<br />
transgress category boundaries [...]. (d) To seem too confident<br />
about <strong>the</strong> future is ‘tempting fate’ <strong>and</strong> attracts retribution [...]. (e)<br />
Some days or times are lucky or (more usually) unlucky; <strong>the</strong>y<br />
vary in frequency [...]. (f) Something that begins well (or badly)<br />
will probably continue that way. (g) As in magic, things<br />
physically linked retain a link even when separated [...]. (h) Evil<br />
forces exist <strong>and</strong> are actively working to harm you [...]. (I) certain<br />
things, words, or actions have powerfully negative effects, <strong>and</strong><br />
must be avoided <strong>and</strong> counteracted (taboo). (j) Anything sudden,<br />
unexpected, or unusual can be seen as an omen, usually of<br />
misfortune. 11<br />
Most of <strong>the</strong> mentioned principles that control superstition I noticed at <strong>the</strong> time<br />
of systematizing ga<strong>the</strong>red data on students’ superstitions. Young people mostly<br />
talk about success, luck <strong>and</strong> seek for it. Some students’ answers show that <strong>the</strong>y<br />
underst<strong>and</strong> <strong>the</strong>y are not able to control success, luck completely. In contemporary<br />
students’ community belief in superstitions is usually mixed with <strong>the</strong> game. One<br />
can try to control luck, predict <strong>the</strong> future, but not necessary successfully. There are<br />
no strict boundaries in students’ superstitions: something is magical till it brings<br />
luck. O<strong>the</strong>rwise, it is changed by something else.<br />
Students’ magic is also analyzed by D. & Ch. Albas. During <strong>the</strong> research<br />
scholars separate two large categories of it: material objects <strong>and</strong> behavior. These<br />
objects are divided into smaller parts that refer to lucky or unlucky, tabooed.<br />
Talking about material objects that are referred to luck, <strong>the</strong>y are sub-classified into<br />
oldies <strong>and</strong> oddities, lucky locations <strong>and</strong> miscellaneous. 12 Mentioned sub-classes are<br />
divided into smaller groups such as appearance, books, pen, <strong>and</strong> food. Appearance<br />
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