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THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

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12 syzygies (pairs of aeons)<br />

The last female aeon Pistis Sophia<br />

6 aeons ruled by Jabraoth (who has been redeemed)<br />

[Realm of visible Cosmos]<br />

6 aeons ruled by Sabaoth Adamas (unredeemed)<br />

with 12 zodiac spirits<br />

5 great Archontes:<br />

Kronos, Ares, Hermes, Aphrodite, Zeus<br />

[Realm of Air]<br />

5 great Archontes:<br />

Paraplech, Aethiopica, Hekate, Paredron Tupson,<br />

Iaksthanabas, ruling over<br />

360 Archontes of Adamas<br />

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – –<br />

Zone 8<br />

Beneath The Middle<br />

The firmament (with innumerable spirits)<br />

The Earth<br />

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – -<br />

Zone 9<br />

The Underworld:<br />

Orcus ruled over by Ariel<br />

Chaos ruled over by the lion-headed Ialdabaoth<br />

(along with Persephone and Adonis)<br />

The Outer Darkness (a great dragon encircling the earth<br />

with its tail in its mouth)<br />

12 chambers of punishment<br />

The Vorlage was written in Coptic 28<br />

; in this case the Sahidic dialect points<br />

towards a southern religious community although, as a later redaction, it is hardly<br />

conclusive. Towards the end of the work a vehement disclaimer is put forward to the<br />

effect that the group condemns the Gnostic libertines. Thomas asks about those who<br />

mix semen and female menstrual blood with lentils to eat; Jesus responds: “Truly I<br />

say that this sin surpasses every sin and every iniquity” etc. 29<br />

This might be in<br />

response to the charges raised by Epiphanius against the Gnostic libertines of Egypt in<br />

his Panarion, written about 375. The appearance of the Coptic BAINCHOOCH and<br />

numerous other magical connections detailed in Chapter 5, place the composition of<br />

the Urtext anywhere back to the first century B.C.E.<br />

28<br />

“Our book, as it stands, has an Egyptian, non-Greek origin,” in F.C. Burkitt, “Pistis Sophia,”<br />

JTS 23 (1921/22): 274; and “Pistis Sophia and the Coptic Language,”JTS 27 (1925/26): 148<br />

in which the author rejects the linguistic analysis of Carl Schmidt that Coptic, not Greek,<br />

was the language of composition. Carl Schmidt, Pistis Sophia, em gnostisches<br />

Originalwerke (Leipzig, 1925).<br />

29<br />

Coptic transcription from NHS, vol. IX, 762.

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