THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

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NHS, vol.XXXI: Nag Hammadi Codices VIII, ed. John H. Sieber. Leiden: E.J. Brill, 1991. Evangelium Veritatis, Michel Malinine, ed., et al. Zürich: Rascher Verlag, 1956. Krause, Martin, and Pahor Labib. Die Drei Versionen des Apokryphon des Johannes im Koptischen Museum zu alt-Kairo. Wiesbaden: Otto Harrassowitz, 1962. Till, Walter C. and Hans-Martin Schenke. Die Gnostischen Schriften des Koptischen Papyrus Berolinensis 8502. Berlin: Akademie Verlag, 1972. Kephalia, from Alexander Böhlig, Manichäische Handschriften der Staatlichen Museen Berlin: Band I, Kephalaia, 2. Hälfte. Stuttgart: W. Kohlhammer Verlag, 1963. CRC. Allberry, ed. and trans., A Manichaean Psalmbook, Part II: Manichaean Manuscripts in the Chester Beatty Collection. Stuttgart: W. Kohlhammer Verlag, 1938.
Bibliography Aldred, Cyril. Egypt to the End of the Old Kingdom. London: Thames and Hudson, 1965. __________ Akhenaten. London: Thames and Hudson, 1970. __________ The Egyptians. London: Thames and Hudson, 1984. Allberry, C.R.C., ed. and trans. A Manichaean Psalmbook. Part II. Manichaean Manuscripts in the Chester Beatty Collection. Stuttgart: W. Kohlhammer Verlag, 1938. Allen, J.P. Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Yale Egyptological Studies 2. New Haven: Yale University, 1988. Altenmüller, Brigitte. Syncretismus in den Sargtexten. Wiesbaden: Otto Harrassowitz, 1975. Amélineau, M.E. Essai sur le gnosticisme égyptien: ses développements et son origine égyptienne. Annales du musée Guimet, vol.14. Paris: Ministère de l’instruction publique, 1887. Amidon, Philip R., ed. and trans. The Panarion of St. Epiphanius, Bishop of Salamis. Oxford: Oxford University Press, 1990. Anthes, Rudolf. “Egyptian Theology in the Third Millenium B.C..”JNES 18 (1959): 169-212. Apuleius, Lucius. The Golden Ass, translated by Robert Graves.1950. Reprint. Harmondsworth: Penguin Books Ltd., 1986. Arai, Sasagu. “Zur Christologie des Apokryphons des Johannes.” NST 15 (1968-69): 302-18. Armstrong, A.H., trans. Plotinus: A Volume of Selections. London: Allen & Unwin, 1953.
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THE EGYPTIAN FOUNDATIONS OF GNOSTIC
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VC Vigiliae Christianae ZÄS Zeitsc
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Part I - Problems of Interpretation
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underworld demonic forces. A fragme
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Gnosis, in its most advanced Hellen
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ackground of those scholars who tur
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ased textual exclusivity for the Na
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lown Christian-Gnostic text make, a
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originations 26 ; finally, the Pist
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esentment against pernicious Fate a
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which supply the earliest examples
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etween a temporal and spatial Sourc
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creator-god Atum can be seen as the
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Let us note the remarkable link bet
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dualism in outlook, one which resul
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this positioning of intelligence, a
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in the Heliopolitan version, is the
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disruptive act which has major theo
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of an event”. 66 This distinction
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projects, who are king’s sons”.
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evolution, a priori or posteriori a
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sparked by the unruly impulse of fr
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The Egyptian netherworld is filled
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Chapter Three: Dualism in pre-Alexa
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1) The physical realm is inferior t
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equates the notion of “evil Demiu
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views were aired amongst the litera
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were intermarrying with Egyptian wo
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imperial unity. This, in part, was
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individual involved the “discover
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the regime was committed to support
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third century B.C.E. Alexandria, 46
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focus upon the library of Alexandri
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Plutarch, writing around 118 C.E.,
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This was accomplished at ground lev
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Alexandria before the Syrian garris
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in the ancient world supplied the
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Chapter Five: The Magical Papyri In
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Janet Johnson, in her accompanying
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We note that the idea of the theogo
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Name”and “The Archangelic (Book
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I list out the skills or qualities
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This is the knowledge of the living
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Hear me, my Father, thou father of
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all, also separating himself from t
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alteration of name-endings. 82 The
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What liberates is the knowledge of
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Chapter Six: The Development of Cop
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Egyptians in the language of Egypt
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“Early Coptic”, and as a workin
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must constantly bear in mind, howev
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I turn now to examine very briefly
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In Coptic we have the spoken langua
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environment of Alexandria, and her
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Christians eventually chose Coptic
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and mysterious texts of Egypt must
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It is an interesting feature of Mid
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Ammonius Saccas (c. 210 C.E.) of Eg
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formlessness and disorder”. 22 Th
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The picture here is in accord with
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House of Glory agreed with her word
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the Didaskalikos (Guide to the Doct
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Father, thereby receiving the Forms
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doctrines in Egypt. The fact that h
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different philosophical positions,
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Atum is depicted as lying inert in
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of countable aspects of time”. 91
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tradition, arises from the percepti
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Other examples follow: Then when sh
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wished to make a world. I say ‘he
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The Books of Jeu, whose mind revels
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disciples is flattened by the ideat
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12 syzygies (pairs of aeons) The la
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descends to earth. Once on earth, H
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pre-date Mani - likely a part of a
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ineffable one, the invisible one, t
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And in what way did the unbegotten
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etween priesthood and laity in cult
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this while professing “perfect in
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of the temples. 72 This socio-econo
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Chapter Nine: Egyptian Manichaeism
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There has also been a strong tenden
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I have not been deaf to the words o
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suppressed other divinities (and co
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(Keph. 65 161.12) 33 ...it shows al
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Ho all living upon the earth, and t
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hath worshipped the sun or any of t
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is a level beneath the Treasury of
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is used twice in association with t
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south, a more “worldly” stance
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Part III - The Egyptian Foundations
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The King was fashioned by Nu at his
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existent. In essence, the whole iss
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The appearance of the female creati
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informed those who live in the Abys
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But Kalyptos is a single aeon; he h
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Ennead: Parent=Deep=NUN Demiurge/Pa
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Such stories of the heavens you wou
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Chapter Eleven: The Heliopolitan Th
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abble - shall I say, of criminals o
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It is revealing, to say the least,
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formation of human syzygies, or “
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so arbitrary to Irenaeus is also on
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manuscripts we shall be examining d
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Egypt” and who claims that “I a
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Pleroma, not without leaving her da
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There does not yet exist in English
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The core myth is not substantially
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NHC II,1 20.14-28 41 And he sent, b
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without male involvement: “I have
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Chapter Thirteen: The Seth Principl
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Egyptian word khenenu “confusion
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tractate reveals a solid Heliopolit
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The “Seth-principle” also perta
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continued status as creator god, hi
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inquiry into these matters can be f
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of course it attains a distinct res
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partial Demotic version dating to t
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... I restored the Eye after it had
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nowhere, it can be present as a mot
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I am the name of the sound and the
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If we defined “theology” as “
Page 246 and 247: aura of power about the philologist
Page 248 and 249: used in different ways, even if it
Page 250 and 251: transforming process and how the pr
Page 252 and 253: The nhh/dt split shows up in Hermet
Page 254 and 255: shall destroy itself [........] The
Page 256 and 257: Plotinus’ philosophical explorati
Page 258 and 259: used in different ways, even if it
Page 260 and 261: transforming process and how the pr
Page 262 and 263: The nhh/dt split shows up in Hermet
Page 264 and 265: shall destroy itself [........] The
Page 266 and 267: Plotinus’ philosophical explorati
Page 268 and 269: Greek syncretistic endeavours in Eg
Page 270 and 271: the patristic writers for having an
Page 272 and 273: of political texts, and it either t
Page 274 and 275: Christianity (this due to the fact
Page 276 and 277: virtual Bakunins of the time whose
Page 278 and 279: language itself. It is clear that t
Page 280 and 281: alienness in this sense, as well, p
Page 282 and 283: Book of Thom. the Contender [7] 9 0
Page 284 and 285: well-preserved original manuscript,
Page 286 and 287: Appendix B A Genealogy of Egyptian
Page 288 and 289: 6. Speusippus ( ca. 407-339 B.C.E.)
Page 290 and 291: 9. Plutarch ( ca. 85 C.E.) MONAD IN
Page 292 and 293: 12. The Valentinian Theogony Accord
Page 294 and 295: Ennead: Parent=Deep=NUN Demiurge/Pa
Page 298 and 299: Arthur, Rose Horman. The Wisdom God
Page 300 and 301: Betz, Hans Dieter. “The Formulati
Page 302 and 303: Brown, Peter. “The Diffusion of M
Page 304 and 305: de Buck, Adriaan, De Godsdienstige
Page 306 and 307: Fairman, H.W. The Triumph of Horus.
Page 308 and 309: Griffith, F. Ll and Herbert Thompso
Page 310 and 311: Johnson, Janet H. The Demotic Verba
Page 312 and 313: Lesko, Leonard H. The Ancient Egypt
Page 314 and 315: Meyer, Marvin W. The Ancient Myster
Page 316 and 317: __________ Mythological Papyri: Tex
Page 318 and 319: Robinson, James M., ed. The Nag Ham
Page 320 and 321: Sethe, Kurt. “Das Verhältnis zwi
Page 322 and 323: Till, Walter C. and Hans-Martin Sch
Page 324: Yamauchi, Edwin M. Pre-Christian Gn
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THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

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