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THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

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word itself now enable a larger class of people to find salvation, politically and<br />

spiritually, beyond the primordial blood boundaries of the kingly clan? Certainly<br />

Ankhtifi’s emphasis upon his speech seems to bear this out. A later treatise on<br />

kingship from the 9th-10th Dynasty, The Instruction Addressed to King Merikare,<br />

probably a pseudepigraphic work according to Miriam Lichtheim, for which “a fully<br />

sustained compositional coherence as found in comparable works of the Twelfth<br />

Dynasty has not been achieved” 80<br />

exhibits precisely the interest in the spoken word<br />

we would expect with an underlying ascendant Memphite cosmology in place:<br />

If you are skilled in speech, you will win,<br />

The tongue is a king’s sword;<br />

Speaking is stronger than all fighting,<br />

The skillful is not overcome...<br />

The wise is a school to the nobles.<br />

Those who know what he knows will not attack him,<br />

No crime occurs when he is near;<br />

Justice comes to him distilled,<br />

Shaped in the sayings of the ancestors.<br />

Copy your fathers, your ancestors,<br />

See, their words endure in books,<br />

Open, read them, copy their knowledge,<br />

He who is taught becomes skilled. 81<br />

This passage is from near the beginning of the text. The following is from the very<br />

end of the document:<br />

For god knows every name.<br />

Do not neglect my speech,<br />

Which lays down all the laws of kingship,<br />

Which instructs you, that you may rule the land,<br />

And may you reach me with none to accuse you! 82<br />

Here indeed is a direct depiction of divine power operating through the king through<br />

the medium of language as opposed to an unembellished genealogy. 83<br />

The Memphite<br />

theology is instructive in preserving the power of the king and, indeed, the entire<br />

Ennead from which he is descended, yet it prepares the theological grounds for social<br />

80<br />

Ibid., 98.<br />

81<br />

Ibid., 99.<br />

82<br />

Ibid., 106-7.<br />

83<br />

Compare the above, then, with an Old Kingdom pyramid text which displays the<br />

Heliopolitan emphasis upon the king’s cosmic genealogy: “The King’s mother was pregnant<br />

with him, even he who was in the Lower Sky, the King was fashioned by his father Atum<br />

before the sky existed, before the earth existed [etc.]... for the King is an Imperishable Star,<br />

son of the star-goddess who dwells in the mansion of Selket... He who is in his service has<br />

commended this King to Him who is in his litter that they may serve the King, for the King<br />

is a star,” (PT Utt. 571). Faulkner, The Ancient Egyptian Pyramid Texts, 226-27.

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