THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

More documents

Recommendations

Info

ABBREVIATIONS AJSL American Journal of Semitic Languages BD Book of the Dead BES Bulletin of the Egyptological Seminar of New York BIFAO Bulletin de l’institut d’archéologie orientale BSFE Bulletin de la société française d’Égyptologie CdE Chronique d’Égypte CR Christian Religion CT Coffin Texts Ench. Enchoria EV Evangelium Veritatis FENHC Facsimile Edition of the Nag Hammadi Codices GM Göttinger Miszellen HTR Harvard Theological Revue JARCE Journal of the American Research Centre Egypt JEA Journal of Egyptian Archeology JNES Journal of Near Eastern Studies JRS Journal of Roman Studies JSSEA The Journal of the Society for the Study of Egyptian Antiquities JTS Journal of Theological Studies Keph. Kephalia MB Münchener Beitrage MDÄIK Mitteilungen des deutschen Instituts für ägyptische Altertumskunde MH Manichäische Handschriften MIFAO Memoires de l’institut français d’archéolgie orientale NHC Nag Hammadi Codex NHS Nag Hammadi Studies NT Novum Testamentum NTS New Testament Studies OMRO Oudheidkundige Mededelingen het Rijksmuseum van Oudheden te Leiden Or. Orientalia PB Papyrus Berolinensis 8502 PDM Papyri Demoticae Magicae PGM Papyri Graecae Magicae PT Pyramid Texts RdÉ Revue d’Égyptologie RT Recueils et Travaux ii
VC Vigiliae Christianae ZÄS Zeitschrift für ägyptische Sprache ZDMG Zeitschrift der deutschen morgenländischen Gesellschaft iii
Page 1: THE EGYPTIAN FOUNDATIONS OF GNOSTIC
Page 5 and 6: Part I - Problems of Interpretation
Page 7 and 8: underworld demonic forces. A fragme
Page 9 and 10: Gnosis, in its most advanced Hellen
Page 11 and 12: ackground of those scholars who tur
Page 13 and 14: ased textual exclusivity for the Na
Page 15 and 16: lown Christian-Gnostic text make, a
Page 17 and 18: originations 26 ; finally, the Pist
Page 19 and 20: esentment against pernicious Fate a
Page 21 and 22: which supply the earliest examples
Page 23 and 24: etween a temporal and spatial Sourc
Page 25 and 26: creator-god Atum can be seen as the
Page 27 and 28: Let us note the remarkable link bet
Page 29 and 30: dualism in outlook, one which resul
Page 31 and 32: this positioning of intelligence, a
Page 33 and 34: in the Heliopolitan version, is the
Page 35 and 36: disruptive act which has major theo
Page 37 and 38: of an event”. 66 This distinction
Page 39 and 40: projects, who are king’s sons”.
Page 41 and 42: evolution, a priori or posteriori a
Page 43 and 44: sparked by the unruly impulse of fr
Page 45 and 46: The Egyptian netherworld is filled
Page 47 and 48: Chapter Three: Dualism in pre-Alexa
Page 49 and 50: 1) The physical realm is inferior t
Page 51 and 52: equates the notion of “evil Demiu
Page 53 and 54:
views were aired amongst the litera
Page 55 and 56:
were intermarrying with Egyptian wo
Page 57 and 58:
imperial unity. This, in part, was
Page 59 and 60:
individual involved the “discover
Page 61 and 62:
the regime was committed to support
Page 63 and 64:
third century B.C.E. Alexandria, 46
Page 65 and 66:
focus upon the library of Alexandri
Page 67 and 68:
Plutarch, writing around 118 C.E.,
Page 69 and 70:
This was accomplished at ground lev
Page 71 and 72:
Alexandria before the Syrian garris
Page 73 and 74:
in the ancient world supplied the
Page 75 and 76:
Chapter Five: The Magical Papyri In
Page 77 and 78:
Janet Johnson, in her accompanying
Page 79 and 80:
We note that the idea of the theogo
Page 81 and 82:
Name”and “The Archangelic (Book
Page 83 and 84:
I list out the skills or qualities
Page 85 and 86:
This is the knowledge of the living
Page 87 and 88:
Hear me, my Father, thou father of
Page 89 and 90:
all, also separating himself from t
Page 91 and 92:
alteration of name-endings. 82 The
Page 93 and 94:
What liberates is the knowledge of
Page 95 and 96:
Chapter Six: The Development of Cop
Page 97 and 98:
Egyptians in the language of Egypt
Page 99 and 100:
“Early Coptic”, and as a workin
Page 101 and 102:
must constantly bear in mind, howev
Page 103 and 104:
I turn now to examine very briefly
Page 105 and 106:
In Coptic we have the spoken langua
Page 107 and 108:
environment of Alexandria, and her
Page 109 and 110:
Christians eventually chose Coptic
Page 111 and 112:
and mysterious texts of Egypt must
Page 113 and 114:
It is an interesting feature of Mid
Page 115 and 116:
Ammonius Saccas (c. 210 C.E.) of Eg
Page 117 and 118:
formlessness and disorder”. 22 Th
Page 119 and 120:
The picture here is in accord with
Page 121 and 122:
House of Glory agreed with her word
Page 123 and 124:
the Didaskalikos (Guide to the Doct
Page 125 and 126:
Father, thereby receiving the Forms
Page 127 and 128:
doctrines in Egypt. The fact that h
Page 129 and 130:
different philosophical positions,
Page 131 and 132:
Atum is depicted as lying inert in
Page 133 and 134:
of countable aspects of time”. 91
Page 135 and 136:
tradition, arises from the percepti
Page 137 and 138:
Other examples follow: Then when sh
Page 139 and 140:
wished to make a world. I say ‘he
Page 141 and 142:
The Books of Jeu, whose mind revels
Page 143 and 144:
disciples is flattened by the ideat
Page 145 and 146:
12 syzygies (pairs of aeons) The la
Page 147 and 148:
descends to earth. Once on earth, H
Page 149 and 150:
pre-date Mani - likely a part of a
Page 151 and 152:
ineffable one, the invisible one, t
Page 153 and 154:
And in what way did the unbegotten
Page 155 and 156:
etween priesthood and laity in cult
Page 157 and 158:
this while professing “perfect in
Page 159 and 160:
of the temples. 72 This socio-econo
Page 161 and 162:
Chapter Nine: Egyptian Manichaeism
Page 163 and 164:
There has also been a strong tenden
Page 165 and 166:
I have not been deaf to the words o
Page 167 and 168:
suppressed other divinities (and co
Page 169 and 170:
(Keph. 65 161.12) 33 ...it shows al
Page 171 and 172:
Ho all living upon the earth, and t
Page 173 and 174:
hath worshipped the sun or any of t
Page 175 and 176:
is a level beneath the Treasury of
Page 177 and 178:
is used twice in association with t
Page 179 and 180:
south, a more “worldly” stance
Page 181 and 182:
Part III - The Egyptian Foundations
Page 183 and 184:
The King was fashioned by Nu at his
Page 185 and 186:
existent. In essence, the whole iss
Page 187 and 188:
The appearance of the female creati
Page 189 and 190:
informed those who live in the Abys
Page 191 and 192:
But Kalyptos is a single aeon; he h
Page 193 and 194:
Ennead: Parent=Deep=NUN Demiurge/Pa
Page 195 and 196:
Such stories of the heavens you wou
Page 197 and 198:
Chapter Eleven: The Heliopolitan Th
Page 199 and 200:
abble - shall I say, of criminals o
Page 201 and 202:
It is revealing, to say the least,
Page 203 and 204:
formation of human syzygies, or “
Page 205 and 206:
so arbitrary to Irenaeus is also on
Page 207 and 208:
manuscripts we shall be examining d
Page 209 and 210:
Egypt” and who claims that “I a
Page 211 and 212:
Pleroma, not without leaving her da
Page 213 and 214:
There does not yet exist in English
Page 215 and 216:
The core myth is not substantially
Page 217 and 218:
NHC II,1 20.14-28 41 And he sent, b
Page 219 and 220:
without male involvement: “I have
Page 221 and 222:
Chapter Thirteen: The Seth Principl
Page 223 and 224:
Egyptian word khenenu “confusion
Page 225 and 226:
tractate reveals a solid Heliopolit
Page 227:
The “Seth-principle” also perta
Page 230 and 231:
continued status as creator god, hi
Page 232 and 233:
inquiry into these matters can be f
Page 234 and 235:
of course it attains a distinct res
Page 236 and 237:
partial Demotic version dating to t
Page 238 and 239:
... I restored the Eye after it had
Page 240 and 241:
nowhere, it can be present as a mot
Page 242 and 243:
I am the name of the sound and the
Page 244 and 245:
If we defined “theology” as “
Page 246 and 247:
aura of power about the philologist
Page 248 and 249:
used in different ways, even if it
Page 250 and 251:
transforming process and how the pr
Page 252 and 253:
The nhh/dt split shows up in Hermet
Page 254 and 255:
shall destroy itself [........] The
Page 256 and 257:
Plotinus’ philosophical explorati
Page 258 and 259:
used in different ways, even if it
Page 260 and 261:
transforming process and how the pr
Page 262 and 263:
The nhh/dt split shows up in Hermet
Page 264 and 265:
shall destroy itself [........] The
Page 266 and 267:
Plotinus’ philosophical explorati
Page 268 and 269:
Greek syncretistic endeavours in Eg
Page 270 and 271:
the patristic writers for having an
Page 272 and 273:
of political texts, and it either t
Page 274 and 275:
Christianity (this due to the fact
Page 276 and 277:
virtual Bakunins of the time whose
Page 278 and 279:
language itself. It is clear that t
Page 280 and 281:
alienness in this sense, as well, p
Page 282 and 283:
Book of Thom. the Contender [7] 9 0
Page 284 and 285:
well-preserved original manuscript,
Page 286 and 287:
Appendix B A Genealogy of Egyptian
Page 288 and 289:
6. Speusippus ( ca. 407-339 B.C.E.)
Page 290 and 291:
9. Plutarch ( ca. 85 C.E.) MONAD IN
Page 292 and 293:
12. The Valentinian Theogony Accord
Page 294 and 295:
Ennead: Parent=Deep=NUN Demiurge/Pa
Page 296 and 297:
NHS, vol.XXXI: Nag Hammadi Codices
Page 298 and 299:
Arthur, Rose Horman. The Wisdom God
Page 300 and 301:
Betz, Hans Dieter. “The Formulati
Page 302 and 303:
Brown, Peter. “The Diffusion of M
Page 304 and 305:
de Buck, Adriaan, De Godsdienstige
Page 306 and 307:
Fairman, H.W. The Triumph of Horus.
Page 308 and 309:
Griffith, F. Ll and Herbert Thompso
Page 310 and 311:
Johnson, Janet H. The Demotic Verba
Page 312 and 313:
Lesko, Leonard H. The Ancient Egypt
Page 314 and 315:
Meyer, Marvin W. The Ancient Myster
Page 316 and 317:
__________ Mythological Papyri: Tex
Page 318 and 319:
Robinson, James M., ed. The Nag Ham
Page 320 and 321:
Sethe, Kurt. “Das Verhältnis zwi
Page 322 and 323:
Till, Walter C. and Hans-Martin Sch
Page 324:
Yamauchi, Edwin M. Pre-Christian Gn
show all

THE EGYPTIAN FOUNDATIONS OF GNOSTIC THOUGHT

Create successful ePaper yourself

Delete template?

Save as template?