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Blue gold, as indigo or "xiquilite" was known during the colonial<br />
period is one of the most important crops of our natural history. 400<br />
years ago its indigo blue dye was used because of its penetrating<br />
and resistant in the fabric atributes, it captivated the old Europe<br />
and its commerce became, in the motor of a protoindustrial<br />
development in the economy of the New and the Old World.<br />
The dye of the indigo substituted the expensive and pulverized,<br />
“lapislázuli” in Europe and its consumption expanded rapidly in<br />
the world, it was in El Salvador that the largest indigo plantations<br />
and production took place.This economic prosperity led to the<br />
emergence of independence ideas from the kingdom of Spain and<br />
its trade monopoly. In this part of the isthmus the civil and economic<br />
society of that time, started to have radical ideas of emancipation<br />
and freedom, that is why the vox populi attributes to the indigo the<br />
title of "cultivation of independence".<br />
The cultivation of indigo was extended in vast territories, from<br />
the high and cold lands in Chalatenango, the temperate ones<br />
of San Vicente and Cuscatlán to the low and warm lands of San<br />
Miguel. Many dyeing piles were built to process indigo and<br />
they required large amounts of native people to work on them.<br />
The boom for synthetic dyes, at the end of the 19th century,<br />
generated its slope, and for the 20th century the indigo was<br />
just the blue in our flag and a memory for years of wealth. The<br />
harvest now represents a source of employment for peasants,<br />
artisans, and designers who innovate in dyeing techni<strong>que</strong>s. The<br />
strong identity of indigo is present in all the national emblems<br />
since 1912, it is the blue of our nation.<br />
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