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R É T I T A M Á S<br />
DUNCAN, J. – BERRETT, M. (1989): The evil eye in the New Testament. In. Studies in the New<br />
Testament: The Sea-change of the Old Testament in the New. Brill, Leiden.<br />
ELLIOTT, J. H. (2008): Paul, Galatians and the Evil Eye. In. The Social World of the New Testament:<br />
Insights and Models. Baker Academic, Peabody.<br />
GNILKA, J. (2000): Jézus mint a csodás gyógyító – a történelem tanúságtétele. In. Csoda-elbeszélések.<br />
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GNILKA, J. (2006): Márk. Agapé, Szeged.<br />
GUNDRY, R. H. (1993): Mark – A Commentary on His Apology for the Cross. Wm. B. Eerdmans<br />
Publishing, Grand Rapids.<br />
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LEVY, J. E. (2003): Epilepsy. In. The Cambridge historical dictionary of disease. Cambridge University<br />
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Numbers. Peeters, Louvain.<br />
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PILCH, J. J. (2000): Healing in the New Testament – Insights from Medical and Mediterranean<br />
Anthropology. Fortress Press, Minneapolis.<br />
PILCH, J. J. (2008): Healing in Luke-Acts. In The Social World of the New Testament: Insights and<br />
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PORTER, J. R. (1999): Jézus Krisztus. Magyar Könyvklub, Budapest.<br />
VERMES Géza (1997): Jézus és a judaizmus világa. Osiris, Budapest.<br />
VERMES Géza (2005): A zsidó Jézus. Osiris, Budapest.<br />
VIVANO, B. (2002): Evangélium Máté szerint. In. Jeromos Bibliakommentár II. Szent Jeromos<br />
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WEISSENRIEDER, A. (2003): Images of illness in the Gospel of Luke. Mohr Siebeck,Tübingen.<br />
WELLS, L. (1998): The Greek language of healing from Homer to the New Testament. W. de Gruyter,<br />
Berlin.<br />
22<br />
Györgyiné Koncz Judit – Kozma Gábor: Tudományra nevelve, Gerhardus Kiadó, Szeged, 2011.