A LITURGIA (OFÍCIO DIVINO): CENTRO DA EXISTÊNCIA ...

cf.note 21), 132-133,142; CH. WADDELL , The Origin and Early
Evolution of Tghe Cistercian Antiphonary in Memory of Thomas
Merton, ed. Par M.B. Pennington, Spencer 1970 ( =Cistercian Studies
series, Bd 3), 190-223, ici: 193-204; A. ODERMATT, Der Liber ordinaries
der Abbei St.. Armulf vor Metz, Freibourg Schweiz 1987
(=Spicilegium Friburgense, vo. 31), 23s.
32- Cf. Ch. WADDELL, The Early Cistercian Experience of Liturgy,
in: Rule and Life. Na Interdisciplinary symposium, ed. Par M.B.
Pennington, Spencer 1971 (=Cistercian Studies Series, vol 12) 77-116,
surtout 94, id. Two Early Cistercian “Libelli missarum”, Edition of
Texts with Notes and Commentaries. Abbaye de Gethsemani (Trappist,
Kentucky), 1991 (=Cistercian Liturgy Series, vol 19)
33- D. CHOISELET/P Vernet, Les “Ecclesiastica Officia”, cisterciens
du XIIème siécle. Texte latin selon les manuscrits edites de Trente
1711, Ljubjana 31 et Dijon 114. Versión française, Reiningue 1989 (=
La documentation cistercienne, vol 22)
34- Cf. Ch.WADDELL, The Pre- Cistercian Background of Citeaux
and the Cistercian Liturgy, in: Goad and Mail. Studies in Medieval
Cistercian History, vol. 10, ed. Par E.R. LDER, Kalamazoo 1985
(Cistercian Studies Series, vol. 84),109-132.
35- Origenes cisterciennes (Cf. note 13),145-147.
36- Cf. “Exordium Parvum”, chap 15.9: ibid 64; H. BREM/ A. M.
ALTERMATT (ed) Einmütig in der Liebe (Cf. note 13), 88/89. Cf. E.
Wener, Pauperes Christi. Studien zu sozialreligiösen Bewegungen im
Zeitalter des Reform-papstuums, Darmstadt, 3 1970.
37- Cf. H. HAHN, Die Frühse Kirchenbaukunst der Zisterzienser,
Berlin 1957, 97, 127s.
38-Cf. WADDELL, Narrative and Legislative Texts from early Citeaux
(cf. note 25), 37-39..
39- Cf. JL Lekal, The Cistercians, Ideals and Reality. The Kent State
40