Å UMARSKI LIST 3-5/1989

Također smo potvrdili postavku da visok ekonomski status ne potstiče
sam po sebi ateizam i da je kod nas, kao i u nekim razvijenim zemljama
Zapada upravo obratno — da su religiozniji oni bogatiji.
Godine starosti ne pokazuju statistički značajnu razliku.
Iznenađuje dobiveni podatak da 14,4% članova SK ili su vjernici ili na
ovaj ili onaj način sudjeluju u obredima i imaju vezu sa crkvom. Ako k
tom postotku pribrojimo one (8,3%) koji se nisu izjasnili (?), proizlazi da
22,4'°/o članova SK u šumarstvu nije načisto s religijom.
LITERATURA
1. Berlot, D. (1975): Djelokrug i domet Feuerbachove kritike religije, Marksistički
centar, str. 41, Rijeka.
2. Biskup, J. (1984): Sociološka istraživanja u šumarstvu, Šumarski fakultet,
str. 27, Zagreb.
3. Borzan, T. (1985): Religioznost u Slavoniji i Baranji 1975—1984, Centar za
idejno-teorijski rad, str. 16—17, Osijek.
4. Bošnjak, B. (1966): Filozofija i kršćanstvo, Naprijed, str. 17, Zagreb.
5. Cvjetičanin, V. (1979): Marksistička teorija društva, Naprijed, (str. 17),
Zagreb.
6. Dugandžija, N. (1986): Religija i nacija, str. 25, Stvarnost, Zagreb.
7. Engels, F. (1970): Dijalektika prirode, Kultura, str. 205, Beograd.
8. Marty, E. M. (1982): The Public Churc, America Academy of Arts and Sciences,
str. 45, Boston.
9. Marx, K. (1972): Kritika Hegelove filozofije državnog prava, u Marx —
Engels: Dela, tom 3, Prosveta, str. 150, Beograd.
10. Supek, R. (1984): Ispitivanje javnog mnijenja, SNL, str. 357, Zagreb.
11. Šušnjić, Đ. (1988): Znati i verovati, Kršćanska sadašnjost — Stvarnost, str.
46, Zagreb.
Degree of Religious Consciousness of Forestry
Employees in Croatia
Summary
Within the framework of the longitudinal sociological investigation in forestry
the degree of religious consciousness of forestry employees was investigated.
It was established that forestres were less religious than other society
groyps in Croatia. More religious feeling was present in the materially better
situated and greater number of atheists and non-beliveres was found among more
educated individuals. It was also confirmed by using multi-variety analyses
and other statistical methods, that no firm connection exists between the degree
of religious feeling and the age of examinees: i.e. there is no statistically significant
difference in this field. Of interest are data showing that nearly a fifth
of League of Communist members have not entirely abandoned religion and celebration
of religious events.
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