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alpbacher architekturgespräche 2003 - ATP

alpbacher architekturgespräche 2003 - ATP

alpbacher architekturgespräche 2003 - ATP

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mound up just like the sand in the hourglass. But at a certain moment after the<br />

beginning of that piling it is ready to collapse. Collapse is built into the piling,<br />

which is why we have volcanic eruptions, landslides, and earthquakes.These,<br />

according to Bergson, are just like that pile of sand in that collapse is built into<br />

them from the beginning, at some moment beyond our perception or control.<br />

We are beginning to understand our natural world in ways that we never could<br />

before - seeing that the time of the object and the time of our experience has<br />

nothing to do with our perception of the object. Perception is no longer the<br />

key ingredient.What we see may no longer be the truth as well as we may not<br />

know of what we see.The capacity of objects to be there and for us to see<br />

them or be in them and yet not know them is an important distinction.<br />

Let me give you another example.At architecture school we were taught what<br />

was known in America as descriptive geometry.We would take Cartesian solids<br />

such as tubes, ovals, and cones, etc. and shine the sun upon them, drawing the<br />

resulting shadows, and from this shade and shadow we should learn about<br />

architecture.The early computers created another kind of geometry called<br />

projective geometry - known to students as morphing.You could take the<br />

letters A and B and, by pushing a button, see all the intermediate stages as A<br />

turned into B. Or you could turn a cube into a cone and stop the computer<br />

at any point to get something strange - something strange that came to resemble<br />

architecture in the 1970s, 1980s, and 1990s when people were experimenting<br />

with early computation. However, Francis Crick’s discovery of DNA<br />

fifty years ago showed us that there was a possibility of a different geometry -<br />

mutational geometry - and that the language of how things happen in natural<br />

conditions of growth is not how things happen in our languages. Crick saw that<br />

our language is not natural to natural phenomena.The sign of a protein element<br />

represents a protein element, and when we change the sign something changes<br />

in the reaction of the protein to cause mutation. And what we are now able<br />

to do in our computer and computational language is to model in 3D form<br />

those kinds of changes which are no longer descriptive or projective geometry<br />

but mutational geometry.We are now able to produce mutations where<br />

the sign, when it changes, is not necessarily related to a signified.<br />

The entire enterprise of dialectics and the metaphysics of presence was<br />

consciously based on the fact that any sign had an original or transcendental<br />

signified - that the sign always referred to something prior.This was the nature<br />

of what we thought language to be.What biologists have discovered is that<br />

there is no original signified. Instead there are signs which produce original things<br />

so that in biology today there are signs that come before things and change<br />

things through mutation.This takes us back to Le Corbusier in the early 20th<br />

century and his use of d’Arcy Thompson’s volume On Growth and Form.This<br />

was Le Corbusier’s bible, and it was also my bible when I went to school. From<br />

this book I was able to understand natural forms through things like the<br />

Fibonacci series and Le Corbusier’s modulor dimensions; the suggestion was<br />

that nature was evolutionary and that signs came from natural phenomena. But<br />

Crick changed the entire aspect of what we do by saying that signs do not come<br />

from natural phenomena, but rather that signs create natural phenomena.<br />

The events of 1945, 9/11, and the Francis Crick revolution demonstrate that<br />

there has been a history of radical discontinuity.We say that modernity began<br />

in Vienna because Freud’s notion of the return of the repressed and the<br />

opening up of the unconscious was an important condition to changing the<br />

subject.Without Freud there could not have been an Einstein or a Heisenberg.<br />

In architecture we still believe in the theology and mythology that we are the<br />

locus of the metaphysics of presence and that presence comes before the signs<br />

that we make.This is because we are still teaching nineteenth-century physics<br />

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