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thema<br />

1. Introduction<br />

Exclusion is usually based on a variety of factors. The right<br />

to equality and the prohibition of discrimination have been<br />

the primary tools of intervention to seek a more inclusive<br />

social fabric. The new UN Convention on the Rights of Persons<br />

with Disabilities (CRPD), which enshrines a paradigm<br />

shift to a rights-based approach to disability, recognizes the<br />

manifold social factors involved in the exclusion of persons<br />

with disabilities. 1 Reflective of these multiple aspects, the<br />

CRPD also includes a general principle on “respect for difference.”<br />

While the intention to make the social fabric<br />

fully and effectively inclusive is obvious, the question<br />

arises whether “respect for difference” adds legal<br />

content to existing concepts of non-discrimination<br />

and equality, in international human rights law.<br />

This article will first consider the use of General<br />

Principles as an obligation. Second, it will analyze<br />

the principle of respect for difference within this<br />

obligation. Third, it will review concepts of nondiscrimination<br />

and equality within a framework<br />

of difference. Finally, it will draw conclusions on<br />

whether respect for difference adds legal content to<br />

existing concepts of non-discrimination and equality<br />

in international law.<br />

2. Norm creation or articulation: the<br />

emergence of respect for difference<br />

2.1. The concept of general principles<br />

The CRPD is the first core human rights treaty providing<br />

explicitly for general principles. While the<br />

Committee of the Rights of the Child uses general<br />

principles as a technique to guide States Parties in<br />

reporting on their implementation of the Convention<br />

on the Rights of the Child (CRC), 2 these were<br />

developed through its jurisprudence. 3<br />

For the CRPD however, the inclusion of general<br />

principles was a natural evolution. A United<br />

Nations Human Rights and Disability study (hereinafter:<br />

the “Study”) 4 was an important initial tool in revitalizing<br />

a debate around the need for a legally binding instrument<br />

on the rights of persons with disabilities. 5 The authors,<br />

Quinn and Degener, highlighted the importance of framing<br />

any debate within a value system: “a clear perception of the<br />

values that underlie the human rights mission is needed to<br />

understand the nature and significance of the switch to a<br />

human rights perspective of disability.” They further stated<br />

that the “core values of the human rights mission underpin a<br />

system of basic freedoms that affords protection against the<br />

abuse of power and creates space for the development of the<br />

human spirit.” The four values they proposed are: dignity,<br />

autonomy, equality and solidarity.<br />

Dignity 6 is characterized as valuing people as individuals<br />

of inherent self-worth and not because of their economic or<br />

other usefulness. 7 Autonomy 8 entails the “opening up of a<br />

Respect for<br />

Difference:<br />

a Value or a<br />

Value-Add to<br />

Discrimination<br />

and Equality<br />

Norms?<br />

Marianne Schulze/Kirsten Young<br />

·································<br />

free space or uncovered space for voluntary action based on<br />

a person’s conscience and freely made life choices […].”<br />

Equality 9 focuses on the inherent equality of individuals regardless<br />

of difference. This also includes equality of opportunity,<br />

which is furthered through non-discrimination laws<br />

1) The Convention on the Rights of Persons<br />

with Disabilities and its Optional Protocol were<br />

opened for signature on 30 March, 2007 at the<br />

United Nations in New York. See also White/<br />

Young, Nothing About Us Without Us: Securing<br />

the Disability Rights Convention, in Williams/Goose/Wareham<br />

(Eds.), Banning Landmines<br />

and Beyond (2008), forthcoming.<br />

2) The use of general principles can be found<br />

in a number of national constitutions, some<br />

(China, Iran) focus on basic elements of state,<br />

while others (Ukraine, Turkey, Moldova) enshrine<br />

human rights as general principles.<br />

Equality is frequently enshrined as a general<br />

principle.<br />

3) Committee on the Rights of the Child, General<br />

Comment No 5, para 12, General Measures<br />

of Implementation for the Convention on<br />

the Rights of the Child (2003). The four general<br />

principles, which are based on substantive<br />

articles are non-discrimination, the principle<br />

of the best interest of the child, the right to<br />

life, and the child’s right to express her or his<br />

views freely.<br />

4) Quinn/Degener, A Study on the Current<br />

Use and Future Potential of the UN Human<br />

Rights Instruments in the Context of Disability<br />

(2002), http://www.unhchr.ch/disability/<br />

study.htm (18.12.2007).<br />

5) Various attempts had been made to initiate<br />

negotiations, but had not been successful. See<br />

e.g. UN General Assembly, Summary Record<br />

of the 16 th Meeting, 42 nd Session, October 19,<br />

1987, A/C.3/42/SR.16, UN General Assembly,<br />

Summary Record of the 16 th Meeting, 44 th Session,<br />

October 24, 1989, A/C.3/44/SR.16.<br />

6) Subtitled “and the social construct of disability”,<br />

Quinn/Degener, Study 9.<br />

7) The underlying capitalist notions of monetary<br />

value are noted critically but not discussed<br />

further.<br />

8) Subtitled “and the creation of space for the<br />

development of the human spirit”; Quinn/Degener,<br />

Study 10.<br />

9) Subtitled “valuing difference”, Quinn/Degener,<br />

Study 11.<br />

<strong>juridikum</strong> 2008 / 1 Seite 45

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