A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
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101<br />
Needless to say, the emu comes to a sudden, nasty end, thus providing a moral about<br />
greed and dishonesty. Similarly anti-social behaviour is exhibited by the bower-bird,<br />
who arises when the bell-bird’s chimes are heard and “shows by working overtime, /<br />
The union he despises”. 1 There is a quaintness of ideas and expression in some of<br />
these animal verses, evident particularly in the tale of the porcupine who was flooded<br />
out of his home on the Condamine and who “humped his swag on the Barcoo track”,<br />
only to be eaten by an omnivorous pelican. This incautious bird paid dearly for his<br />
indiscretion, and after confessing his crime to the Friar-bird "“dropped and died on his<br />
young wife’s breast”. The tongue-in-cheek moral propounded by the poet reminds<br />
one of the mottoes once used in children’s writing books early this century:<br />
The Clouds will gather, the Rain will fall –<br />
The Moral, of course, ‘tis plain to us all –<br />
Wear flannel in Winter across the chest<br />
And never absorb what you can’t digest! 2<br />
All of these poems have a distinctly Australian character of flavour, whether it be<br />
about bower-birds, goannas, emus or porcupines Brady is writing. They are<br />
Australian in their treatment of life, even when the language employed is halfheartedly<br />
disguised. For example the kookaburra who mocks the poverty and<br />
misfortune of a swagman is punished, but oddly the tale is told in a kind of mock<br />
Middle English:<br />
Lest ye be lyke ribald jackasse sitting slyly on hys lymbe,<br />
Laugh ye not at others’ hardships, while in range, goode friends, lyke<br />
hym. 3<br />
The battle between the three Wombateers and the turnips, the mythical iguanaroo, the<br />
patent baby whose india-rubber bones were fastened with copper rivets and the<br />
Esquimo who lived on “walrus roast and blubber on toast” and who had “plenty of ice<br />
in his tea” are presented to the reader in verses alive and witty, using the rhythms of<br />
childhood skipping-ropes and nursery rhymes and often the repetitive refrains of folk<br />
verse and ballad:<br />
Three old women they went a-sailing<br />
Over the Stormy Sea.<br />
Hoodle-doodle-diddle-dum!<br />
With two black cats to do the baling –<br />
And one to make the tea.<br />
Hoodle-doodle-diddle-dum!<br />
They steered their boat with a puppu-dog’s tail,<br />
Hoodle-doodle-diddle-dum!<br />
With a petticoat tied on a broom for a sail,<br />
Hoodle-doodle-diddle-dum!<br />
Hoodle-doodle-diddledum dee! 4<br />
1 “The Bower Bird”, Native Notions.<br />
2 “The Pelican and the Porcupine”, The Native Companion, 1.8.1907<br />
3 “Ye Jackasse”, Native Notions.<br />
4 “Hoodle-Doodle”, ibid.