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A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

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101<br />

Needless to say, the emu comes to a sudden, nasty end, thus providing a moral about<br />

greed and dishonesty. Similarly anti-social behaviour is exhibited by the bower-bird,<br />

who arises when the bell-bird’s chimes are heard and “shows by working overtime, /<br />

The union he despises”. 1 There is a quaintness of ideas and expression in some of<br />

these animal verses, evident particularly in the tale of the porcupine who was flooded<br />

out of his home on the Condamine and who “humped his swag on the Barcoo track”,<br />

only to be eaten by an omnivorous pelican. This incautious bird paid dearly for his<br />

indiscretion, and after confessing his crime to the Friar-bird "“dropped and died on his<br />

young wife’s breast”. The tongue-in-cheek moral propounded by the poet reminds<br />

one of the mottoes once used in children’s writing books early this century:<br />

The Clouds will gather, the Rain will fall –<br />

The Moral, of course, ‘tis plain to us all –<br />

Wear flannel in Winter across the chest<br />

And never absorb what you can’t digest! 2<br />

All of these poems have a distinctly Australian character of flavour, whether it be<br />

about bower-birds, goannas, emus or porcupines Brady is writing. They are<br />

Australian in their treatment of life, even when the language employed is halfheartedly<br />

disguised. For example the kookaburra who mocks the poverty and<br />

misfortune of a swagman is punished, but oddly the tale is told in a kind of mock<br />

Middle English:<br />

Lest ye be lyke ribald jackasse sitting slyly on hys lymbe,<br />

Laugh ye not at others’ hardships, while in range, goode friends, lyke<br />

hym. 3<br />

The battle between the three Wombateers and the turnips, the mythical iguanaroo, the<br />

patent baby whose india-rubber bones were fastened with copper rivets and the<br />

Esquimo who lived on “walrus roast and blubber on toast” and who had “plenty of ice<br />

in his tea” are presented to the reader in verses alive and witty, using the rhythms of<br />

childhood skipping-ropes and nursery rhymes and often the repetitive refrains of folk<br />

verse and ballad:<br />

Three old women they went a-sailing<br />

Over the Stormy Sea.<br />

Hoodle-doodle-diddle-dum!<br />

With two black cats to do the baling –<br />

And one to make the tea.<br />

Hoodle-doodle-diddle-dum!<br />

They steered their boat with a puppu-dog’s tail,<br />

Hoodle-doodle-diddle-dum!<br />

With a petticoat tied on a broom for a sail,<br />

Hoodle-doodle-diddle-dum!<br />

Hoodle-doodle-diddledum dee! 4<br />

1 “The Bower Bird”, Native Notions.<br />

2 “The Pelican and the Porcupine”, The Native Companion, 1.8.1907<br />

3 “Ye Jackasse”, Native Notions.<br />

4 “Hoodle-Doodle”, ibid.

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