A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
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66<br />
Almost all of these elements are discernible in varying degree in Brady’s personality<br />
and in his approach to his task as critic of the political scene. Certainly there is little<br />
idealism in his discussions of politicians and their efforts, although there were<br />
considerable achievements being made, such as Federation, industrial progress and<br />
the female franchise which he himself had espoused on many occasions as an<br />
embodiment of the egalitarian principles in which he so firmly believed.<br />
In the written expression of his political views, Brady often appealed to the<br />
principles of his cause and to the patriotism which he saw particularly inherent in the<br />
members of a young nation at a time when real nationalism was just making its<br />
presence felt and a sense of national identity was emerging, partly as a result of<br />
Australia’s increasing involvement in world affairs and partly as a products of a<br />
national literature following upon Lawson, the bush balladists and the popular weeks<br />
production of The Bulletin. While it is a common view that Australian nationhood<br />
dates from the time when its soldiers first bore arms overseas, one must agree with<br />
Professor Greenwood when he writes of the period 1901-1914:<br />
Australia had become a nation before its soldiers set foot on the beaches of<br />
Gallipoli ever if full awareness waited on the future. A developing national<br />
consciousness, seeking distinct forms of self-expression, and a social<br />
regenerative movement, utopian in impulse, inventive in means, equalitarian<br />
in conviction, gave shape and individuality to the period. 1<br />
When the Government was stirring up patriotism by sponsoring a retrospective<br />
examination of the beginnings of land settlement as part of the Centenary<br />
celebrations, The Bulletin, in its centenary issue, argued that Australian history began<br />
not at Sydney Cove with Phillip but at Eureka with Lalor. Brady agreed with this,<br />
writing “The Flag of the South” as a commemoration of the Eureka Stockade. So<br />
popular did it become that it was set to music by a musician of the day, J.J. Bogle, and<br />
published in sheet-music form and, complete with music, in Truth. 2 It was the<br />
forerunner of quite a large number of his poems which were sung as ballads:<br />
The flag of the South, when young Freedom has spread<br />
Her fetterless wings o’er the homes we have made,<br />
It shall burst from its folds where the ‘rebels’ lie dead<br />
In their graves by the dust of Eureka Stockade.<br />
So we march on, march on, like the heroes gone,<br />
In the land where our children are growing;<br />
Till its five stars shall gleam by the wild mountain stream<br />
Where the winds of the wide West are blowing.<br />
With his verses and prose writings about the sea, so obviously Australian in setting,<br />
language and character, Brady added a new dimension to our national identity. The<br />
concept of the Australian bush with its harshness, its mystery and its uniqueness of<br />
spirit was observably Australian; but now Australians could link this aspect with the<br />
sea and its ports which, as far as industry was concerned, demonstrated the<br />
interdependence of these national aspects. Unless the products of the bush could be<br />
sent to world markets their full benefit was never achieved. And the same ethos of<br />
mateship, industry, hardship and even romance were discernible here as well as in the<br />
bush; and as Australians, its workers were contributing to national prosperity along<br />
with those who produced the golden fleece.<br />
1 G. Greenwood (ed.) Australia: A Social and Political History (Sydney, 1955) pp. 253-4<br />
2 31.1.1892