A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...
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124<br />
Entertaining and beguiling as they are, it is soon obvious that they are really only<br />
three young confidence men. Their tale is told to the editor of The Arrow 1 complete<br />
with spelling errors, faults in grammar and juvenile mispronunciations. Although<br />
some of these are undoubtedly humorous they soon become tedious in the extreme<br />
and detract from any force they tale might have. Its chief interest might well be to the<br />
student of language interested in the boyhood slang of the period. It is surprising to<br />
find there modern slang terms such as “rort”, “guyver”, “cooshy” having their present<br />
meanings. There are many coined words, such as the rather appropriate<br />
“sanctimonimaniacs”, and broad humour always, especially when the larrikins<br />
“board” in a tomb in the old Devonshire Street Cemetery before they go worldwalking.<br />
The cove that the grave belonged to was a deacon or somehink in a church,<br />
an’ Charley he shifted ‘im in with an ole lady what has been renowned for<br />
piety an’ good works, so ‘er inscription sed, an’ the deacon an’ the ole woman<br />
they got along all right enough together. 2<br />
The obvious comparison with this sort of writing is with Mark Twain’s Tom Sawyer<br />
or Huckleberry Finn. Yet Twin has enough literary sensitivity to use this kind of<br />
writing sparingly in proportion to the whole book, while Brady does not. Twain’s<br />
boys speak rougher, less lucid dialect, but recognising that its continual use can be<br />
wearing, he sets it amongst more orthodox passages, but Brady exercises no such<br />
discretion and the serial suffers as a result; it is not until Brady’s last serial, “A<br />
Younger Quixote”, that he uses dialect with restraint and moderation. With all its<br />
faults however, the “Juvenile World Walkers” has its entertaining moments, building<br />
up a picture of the three enterprising young rascals who, for all their cunning, make<br />
many of the mistakes usually made by the new-chum in the bush (such as making tea<br />
from salt water). Country people are again revealed as unsophisticated but shrewd,<br />
idealist and severely practical. The most that can be said of this serial is that it filled<br />
the space in Brady’s magazine, not doubt caused some amusement among those<br />
readers who took the trouble to wrestle with its tortuous language, but it is not really<br />
worth discussion or preservation. One character worthy of mention is Carbine, a<br />
horse who lived on Bathurst burrs, prickly pear and Scotch thistles and who was so<br />
thin that observers concluded he was “only walking around to avoid funeral<br />
expenses”.<br />
The next serial, remarkable chiefly for its length of forty episodes (with an extra<br />
bridging instalment to the next serial) is variously entitled “War in the Transvaal” or<br />
“The South African War”. Australia’s first real involvement in a war (the Soudan<br />
Contingent had returned, much to the Bulletin’s amusement, mainly with accidental<br />
and self-inflicted wounds? Was in the Boer conflict and it drew much attention from<br />
the press. This was a topical serial, therefore, and on a controversial subject. Again is<br />
evidenced Brady’s fertile imagination, his dry humour, the many sly innuendoes<br />
aimed at all kinds of people institutions and human foibles in general. As before, the<br />
narrator is accompanied by the faithful Cumbo, whose mutilation of the English<br />
language is hard to endure but who is necessary to the long, fragmentary and<br />
spasmodic plot. There is little overall coherence in the serial; the general effect is<br />
almost surrealistic in its constantly changing fortunes, its zany, fast-moving events,<br />
many of then straining the reader’s credulity, and the bantering lightness of its tone<br />
and commentary. Was is fought “on an extended Christian scale” and described with<br />
vividness, vigour and humour, along with an ironic analysis made of the frailties and<br />
gullibility of humans.<br />
1 24.6.1899 to 15.9.1899<br />
2 24.6.1899, p.4.