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A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

A CRITICAL BIOGRAPHY OF EDWIN JAMES BRADY - Mallacoota ...

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The educational environment of Washington proved thoroughly satisfactory to Brady<br />

who appreciated its tranquillity after “eleven or twelve years of almost-daily<br />

encounters in which blackened eyes and blooded noses figured, to say nothing bruises<br />

and abrasions.” 1 But the temporary respite had to come to an end. Urged principally<br />

by the mother’s homesick longing for Australia, the family returned in 1882, settling<br />

in Sydney and beginning Brady’s long association with this favourite city. Although<br />

he often left it for Melbourne and other places, he retained a fondness for its busy<br />

streets, its harbour, and its commercial and cultural activity.<br />

Brady, along with Roderic Quinn and Christopher Brennan, attended St. Francis’<br />

School in Haymarket in 1882, but the next year saw him at St. Mary’s School, from<br />

where he passed the Civil Service Examination in October. Then Quinn and Brady<br />

went on to the Marist Brother school at Harrington Street while Brennan proceeded to<br />

Riverview. 2 Brother Wilbred Staunton greatly influenced Brady at this school, and<br />

influence recognised when River Rovers was dedicated to ”Brother Wilbred – a<br />

candid critic and a keen sportsman. Who imbued my youthful mind with a love of<br />

literature, and inspired my spirit with true Australian sentiment”. From this school<br />

Brady passed the Junior Public Examination in 1884.<br />

Even at this early stage of Brady’s development, there were signs of some of those<br />

facets of personality apparent in the mature man. In a series of reminiscence which<br />

was published in Southerly after Brady'’ death, considerable light was shed upon<br />

some of the influences which moulded him, as well as upon some of his<br />

preoccupations and beliefs. He stated that Life’s Highway was not an autobiography<br />

in the usual sense, but a book of reminiscence and personal experience which he<br />

wished to record before his arrival “at the Universal Inn”. 3 Although the manuscript<br />

had been earlier submitted to Angus and Roberston, the rejection slip was<br />

accompanied by the readers’ reports, which described it as “full of interest” but<br />

“discursive and often disconnected” – both legitimate comments. 4<br />

Brady attributed his emotional sensitivities to his Celtic Forebears and made much of<br />

certain experiences of childhood which left a lasting impression. In addition to the<br />

fear engendered by a terrible “Something” which lived at the bottom of the well, there<br />

was a traumatic experience of almost fatal proportions when the young child pulled a<br />

basin of boiling bread and milk over him. This left physical scars but also mental<br />

traces in the form of nervousness and a sense of impending doom which were never<br />

quite outgrown:<br />

I went down in to the Valley of Shadow and there I beheld stange new forms.<br />

When I read Edgar Allan Poe’s “Ulalume” it all came back to me.<br />

By a route obscure and lonely<br />

Haunted by ill angels only<br />

I journeyed on and on. One face among four is more present than others – the<br />

face of a man with a grey beard. Sometimes as he bent over, his beard<br />

brushed my cheek.<br />

1<br />

Brady to Carroll, 21.10.46, in Mitchell Library<br />

2<br />

Walter Stone, Biblionews. Vol 11 No. 11, October, 1949<br />

3<br />

From the Foreword written by Brady, when Life’s Highway was in manuscript. It was reproduced as<br />

extracts in Southerly No. 4 1953 to No. 4 1955.<br />

4<br />

Enclosure with a letter, Angus and Robertson to Brady, 1.6.1939, among Brady’s papers in National<br />

Library.<br />

3

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