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Let me conclude with two poems from Tagore’s Gitanjali.<br />

Gitanjali LXIX<br />

The same stream <strong>of</strong> life that runs through my veins night and day runs<br />

through the world and dances in rhythmic measures.<br />

It is the same life that shoots in joy through the dust <strong>of</strong> the earth in numberless<br />

blades <strong>of</strong> grass and breaks into tumultuous waves <strong>of</strong> leaves and flowers. It is<br />

the same life that is rocked in ocean-cradle <strong>of</strong> birth and death, in ebb and in<br />

flow.<br />

I feel my limbs are made glorious by the touch <strong>of</strong> this world <strong>of</strong> life. And my<br />

pride is from the life-throb <strong>of</strong> ages dancing in my blood this moment.<br />

And, Gitanjali XX<br />

On the day when the lotus bloomed, alas, my mind was straying, and I knew<br />

it not. My basket was empty and the flower remained unheeded.<br />

Only now and again sadness fell upon me, and I started up from my dream<br />

and felt a sweet trace <strong>of</strong> a strange fragrance in the south wind.<br />

That vague sweetness made my heart ache with longing and it seemed to me<br />

that it was the eager breath <strong>of</strong> the summer seeking its completion.<br />

I knew not then that it was so near, that it was mine, and that this perfect<br />

sweetness had blossomed in the depth <strong>of</strong> my own heart.<br />

We in the arts have the “magic wand” that Tagore earlier referred to. We have the ability<br />

and responsibility to use that wand to illuminate the truth, or we can, as so many have in<br />

recent decades, use the wand exploit the underbelly <strong>of</strong> our culture. It is up to the individual<br />

whether they wish to remain in the muck and mud <strong>of</strong> the lotus roots or rise to transcendent<br />

beauty and<br />

glory <strong>of</strong> the blossom.<br />

It may be said <strong>of</strong> Tagore that he was ahead <strong>of</strong> his time, but I don’t believe that is true. He<br />

was most certainly a man <strong>of</strong> his time but also a man who is timeless. His work would ring as<br />

true and beautiful if it was written in 500B.C., 1200A.D., 1912, 2002 or 2102.<br />

The lecture, “The Religion <strong>of</strong> an Artist,” may be found in its entirety in The English Writings<br />

<strong>of</strong> Rabindranath Tagore, Volume 3, pp. 683-697, Sahitya Akademi, New Dehli, 1996. The<br />

second part <strong>of</strong> the lecture, where the above quotes are found, is also published under the title,<br />

“The Religion <strong>of</strong> an Artist,” in A Tagore Reader, pp. 230-240, Beacon Press, Boston, 1961.<br />

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