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SECTION 1 - via - School of Visual Arts

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determining what we shall forget and what we shall remember, including much that comes to<br />

comprise a collective-past we can never confirm.<br />

Kilstrom concludes his paper with:<br />

In other words, memory is simultaneously a biological fact, a faculty <strong>of</strong> mind,<br />

an exercise in rhetoric, and a social construction.<br />

Today cognitive-science grounds our errors in perception to error in cognition out <strong>of</strong> micromacro-acculturation<br />

and or bio-brain-system damage. In what I reference as factors that<br />

comprise our forming a more or less mature-cognitive-process.<br />

B. Dubrovsky in his article entitled, “Neuroscience and Memory,” begins by speaking <strong>of</strong><br />

memory as a process bound to meaning in cognition, as achieving prominence at least in the<br />

west as early as greek and roman times. Praising Bartlett’s experimental departure from<br />

Ebbinghaus, Dubrovsky points to Bartlett’s insistence on subjectivity as essential<br />

for the true test <strong>of</strong> memory.<br />

He quotes Bartlett:<br />

Remembering is not the re-excitation <strong>of</strong> innumerable fixed, lifeless and<br />

fragmentary traces. It is an imaginative reconstruction, or construction, built<br />

out <strong>of</strong> our relation <strong>of</strong> our attitude towards a whole active mass <strong>of</strong> organized past<br />

reactions or experience, and to a little outstanding detail which commonly<br />

appears in image or in language form. It is thus hardly ever really exact, even in<br />

the most rudimentary cases <strong>of</strong> rote recapitulation, and it is not at all important<br />

that it should be.<br />

Dubrovsky continues with Barlett’s observation that memory and perception always seek to fill<br />

gaps. I assume that it is in the filling <strong>of</strong> the gaps that memory becomes especially inexact. But<br />

inexact-remembering implies forgetting and lying, and the denial within ones own mind, <strong>of</strong><br />

both. I propose that to the extent that memory, that remembering is led by the limbic-system,<br />

inhibiting abstract-cognition, that this is the case. I propose that when memory and perception<br />

are led by abstract-cognition in free-will in intellect that poetic-elaboration and therefore error<br />

is radically minimized.<br />

Gerald Edelman the noble prize winning biologist in the early nineties provided a bio-chemical<br />

basis <strong>of</strong> memory, linking psychology and biology, with his theory <strong>of</strong> re-entry, at least within the<br />

bio-brain limbic-dominant monkey. Edelmans theory speaks <strong>of</strong> a<br />

synaptic-global-mapping, wherein groups <strong>of</strong> neurons are selected in a map, simultaneously with<br />

others grouped in their separate re-entry connected selected maps, in a process wherein<br />

perception is correlated and coordinated and strengthened by the strengthening <strong>of</strong> the<br />

interconnections through the reentrant signaling. Dubrovsky extends Edelmans theory, viewing<br />

the relation <strong>of</strong> memory to perception, as specific to our ability to re-categorize previousperceptual-categorizations.<br />

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