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SECTION 1 - via - School of Visual Arts

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its beginnings. It is out <strong>of</strong> that favor <strong>of</strong> darkness in reason and the retribution inherent to it that<br />

we Sapiens Sapiens are our species only survivors.<br />

It is within that archaic memory <strong>of</strong> survival <strong>of</strong> the fittest that we Sapiens Sapiens with an<br />

evolving development <strong>of</strong> abstract-cognition in service <strong>of</strong> the limbic, in service <strong>of</strong> our assertion<br />

that our Id conjured phobic-might is right, have imagined and invented ourselves beyond the<br />

bow and arrow, to deadly nerve-gas, deadly bacteria and viruses.<br />

We have invented ourselves rockets that carry multiple war-heads <strong>of</strong> hydrogen bombs and<br />

through genetic engineering there is more vicious and deadly inventing to come. We have done<br />

all this and will continue to do this in our inherent potential in limbic-retributiveness, in our<br />

assertion <strong>of</strong> limbic-tantrum-conscienceless-might.<br />

It is as if we Sapiens Sapiens in our loyalty to our limbic-nature have no choice but to join in a<br />

suicidal blind-faith with “Nature’s” conscienceless-limbic-nature, no choice but to join in<br />

“Nature’s” cycle <strong>of</strong> extinction and creation.<br />

It took us only 20,000 years to get from the bow and arrow to the atomic bomb, and 6,000 years<br />

from the first wheeled vehicles to spacecraft, and star-wars technology. Dare we imagine, on a<br />

screen <strong>of</strong> conscience the many thousands <strong>of</strong> wars our species have fought, the many<br />

hundred <strong>of</strong> millions upon hundreds <strong>of</strong> millions that have died in all the limbic-phobic politics<br />

<strong>of</strong> might is right.<br />

Dare we imagine how many have died in the collateral-damage, in the resulting famines, and<br />

diseases in just these 20,000 years <strong>of</strong> our Sapiens Sapiens inherent Potential in memory and<br />

cognition dragged to lower-purpose, dominated by our species most ancient-archaic, limbicretributive<br />

memory and cognition.<br />

It seems almost silly to speak <strong>of</strong> education as the solution to our species acculturated and<br />

therefore educated limbic-drive to extinction. But what more civil means within which to<br />

impart the skills through which one can as successfully practice free-will in intellect, as they<br />

have been taught to practice phobic-will in intellect. What more civil means does a society and<br />

a people have to overcome the limbic-driven, blind-faith and rush to retribution that more and<br />

more acculturates and educates our species, and organizes our planets cultures, societies and<br />

politics.<br />

If within education, art is to accomplish anything <strong>of</strong> relevance to the evolving <strong>of</strong> our inherent<br />

potential in memory and cognition, such that it serves the survival <strong>of</strong> our species. Art education<br />

needs to organize curriculum to serve our Sapiens Sapiens potential to create a memory,<br />

cognition, art, and culture which in its dominance in abstraction in cognition and free-will in<br />

intellect, deconstructs our acculturated history <strong>of</strong> limbic dominance in cognition. Education can<br />

no longer see progress as simply an ever growing pool <strong>of</strong> cognition in abstraction, can<br />

no longer see progress as an ever growing development <strong>of</strong> intellect, that is blind to its,<br />

acculturated, inevitable-service to the limbic, especially with educations present focus on utility<br />

and vocation. Such blindness spells the inevitable extinction <strong>of</strong> our species, as more and<br />

more power <strong>of</strong> destruction comes to serve our acculturated loyalty to our ancient heritage <strong>of</strong><br />

limbic-compulsion in desire and greed, with their retributive-machiavellian devices. I reference<br />

chapter 16 <strong>of</strong> The Third Chimpanzee, by Jared Diamond.<br />

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