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Queen Mary and Westfield College London University PhD Thesis ...

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one or two poems to each. Seven of his poems are inspired by the generous gifts he receives<br />

from his visitors, comprising money; food; clothing; furniture; writing materials, <strong>and</strong> even 'a<br />

Cliaret [chariot]' to take him home once discharged 505 . Many of these gifts are plainly given to<br />

Carkesse at his own request. indeed, his poems evidence how the articulate <strong>and</strong> better connected<br />

patient could wheedle considerable privileges out of visitors. Carkesse does not just dedicate<br />

(<strong>and</strong> apparently convey) his poems to his charitable visitors by way of thanks. lie actually uses<br />

them to tender <strong>and</strong> register further requests for the items he desires for his greater comfort506.<br />

Apart from the material rewards of visiting, Carkesse's poems reveal the rapture a patient might<br />

experience at the appearance of visitors of the opposite sex, <strong>and</strong> the great honour or 'Extasie'<br />

he might feel at the visit of a dignitary, like the Duke of Grafton 507. Cloistered from women<br />

patients, Carkesse's female visitors patently act as welcome stimulus to his libido. The visitors<br />

Carkesse mentions are plainly a breath of fresh air to him, eulogised as transforming his cell arid<br />

mood, however briefly. It is not the conduct of the general public of which Carkesse complains,<br />

quite the reverse. What torments Carkesse is his very situation of confinement, in which his<br />

visitors are alleviators <strong>and</strong> potential delh'erers, <strong>and</strong> a prized link with the outside world508.<br />

Whilst under mechanical restraint, Carkesse can only have seen the faces of spectators as they<br />

'peep[ed] in' through the grate of his cell, yet he plainly found the sight quite captivating. On<br />

being visited by a tinman's wife, when chained by the leg, he turns his enthralment with her, her<br />

marital obligation <strong>and</strong> his own mechanical restraint, into a telling metaphor of confinement509.<br />

505 Op. cii.; 'Silver' or 'Chink' from an anonymous lady <strong>and</strong> 6d a piece from Lady Jane Lewison Gower <strong>and</strong><br />

Mrs Catherine Newport, 43-44, 57; 'Apricotta' from the anonymous lady of 43-4, <strong>and</strong> 'Venison' from a friend, 58;<br />

a 'Trunk' for his verses from another friend <strong>and</strong> 'a Chair' or 'Throne' from yet another, 44; a 'Shirt' from the<br />

anonymous Lady of 43-4 <strong>and</strong> 'a periwig' from a Mr. Stackhouse, 49; writing material. from the anonymous lady<br />

of 43-4, <strong>and</strong> the chariot from Lady Sheriffess Becklord, Mrs Catherine Heywood <strong>and</strong> Mrs Johnson, 45-6.<br />

506 From the friend who had sent him 'a Chair of State', Carlcese asks for something even 'more considerable',<br />

'a Csrpet...or Table'; he hopes that the two Ladies who had both given him 6d, will 'cure' him again, <strong>and</strong> solicits<br />

another three ladies for a feather bed <strong>and</strong> 'brighter Sable' with which 'to make his Cloyster 64 for their Reception';<br />

ilid, 44, 46 & 57.<br />

507 mid, 24-6, 36, 41-6, 57 & 64.<br />

508 In one poem Carkesse asks Sir Edward Seymour ('Seymor'), the Speaker who had chosen Carkesse's enemy<br />

Pepys as Secretary to the Admiralty, to 'Rescue' him from Bethiem, by sending a 'Seteant...at Armes'. In<br />

another, he begs the Duke of Monmouth to send his 'Charet' to Bethlem for the same purpose, <strong>and</strong>, in a third,<br />

claims to have ultimately been supplied with sudi a chariot by Lady Sherifess Beckford, Mrs Catherine Heywood<br />

<strong>and</strong> Mrs Jobnson. J,d, 41, 45-6 & 51. As Deporte observes, however, many of C*rkesse's reiesta aie thensselve,<br />

redoknt of his own 'inflated vision of his talents'; see 'Vehicles', in PapckoIog, 79.<br />

509 The fanciful Addre,.e made io...the Ledy Monk (1660), effects the same metaphorical conversion of the<br />

'chains', 'cells' <strong>and</strong> misery of confinement into the 'ornaments', 'Palaces' <strong>and</strong> 'happineuse' of 'Honour', as is<br />

108

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