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Queen Mary and Westfield College London University PhD Thesis ...

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h<strong>and</strong>icapped105.<br />

It was the continued admission, not only of 'idiotts', but also of 'sottish people w[hijch<br />

are noe Lunatikes', to Bethiem, which provoked the Governors, in 1653, to introduce a require-<br />

ment of certification to the hospital. Henceforth, 'noe Lunatike' was supposed to be 'taken<br />

into ..Bethlem...unles the Doctor...first finde & reporte such p[erjson to bee a Lunatike'106.<br />

Early modern usage of the term 'sot' was, of course, not so definitive as that of today, <strong>and</strong><br />

while contemporaries might indeed have meant someone 'stupefied by habitual drunkenness',<br />

commonly the term was understood as equivalent to 'idiot'; as in the case of Sarah howard<br />

of St. Dunstans in the West; who was described before Sessions as 'an Ideott <strong>and</strong> soe sottish<br />

<strong>and</strong> void of reason that shee is not able to gett her Iiveing"° T; <strong>and</strong> applied without distinction.<br />

Even if the Governors' use of the term in 1653 was mere tautology, the dividing line between<br />

drunkenness <strong>and</strong> insanity was particularly thin during this period. Few contemporaries would<br />

have disputed Donald Lupton's contention that 'a Drunkard is madde for the present but a<br />

Madde man is drunke always"°8. While it was not until the nineteenth century that alcoholism<br />

was itself recognised as a species of mental illness (e.g. of 'moral insanity' or 'monomania') or<br />

linked etiologically to specific syndromes (e.g. delirium iremens), contemporaries had long found<br />

its effects difficult to distinguish from the symptomatology of insanity, <strong>and</strong> excessive intake of<br />

alcohol was almost invariably included as both an imitator, <strong>and</strong> a major cause, of insanity, in<br />

the moral <strong>and</strong> medical treatises of the day 109 . This issue emerges only occasionally, however, as<br />

a problem, in the Governors' Minutes, with individuals brought before the Bridewell Court as<br />

'supposed to be drunke but appeareth to be somewhat craised', but one which was important<br />

in that drunkenness was much more rarely accepted as an exculpation for offenses than lunacy,<br />

105 See Table Ge & Haslam, Observations on Insanity, 112.<br />

106 BCGM, 16 Nov. 1653, fol. 629.<br />

107 GLRO MS LSM 44, 1 June 1674<br />

108 <strong>London</strong> end the Cotntrey Carbonadoed, cli. 19, 75.<br />

109 See Samuel Ward, Woe to Drnn*ard. (<strong>London</strong>, 1622); Richard Younge, The Drinkard's Character: or,<br />

a Tree Drenkard with secl& Sinne. as Raigne en him... (<strong>London</strong>, 1638); John Brydall, Non Compos Mantis:<br />

or, the Law relating to Natural Fools, Mad-Folks, <strong>and</strong> Lunatic Persons (<strong>London</strong>, 1700); George Cheyne, Essay<br />

Of Health <strong>and</strong> Long Life, chap. ii, 'Of Meal & Drink'; Benjamin Rush, An Inquiry into the Eflects of Ardent<br />

Spirits Upon the Human Body (1785); Thomas Trotter, An Essay, Medical, Philosophical, <strong>and</strong> Chemical, on<br />

Drunkenness, <strong>and</strong> its Effect. on the Human Body (<strong>London</strong>, 3804), ad. Ry Porter (Tavistock Classics in the<br />

History of Psychiatry: <strong>London</strong>, Routledge, 1988); Hunter & Macalpine, 300 Years of Psychiatry, 116-7, 264, 278,<br />

436-7, 587-91.<br />

441

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