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Queen Mary and Westfield College London University PhD Thesis ...

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cure remained a vital object of the admission of patients to Bethiem throughout the period; was<br />

increasingly manifest as the hospital extended its efforts to discriminate between the curable <strong>and</strong><br />

tile incurable insane <strong>and</strong> was regularly emphasised as an aim by patients' families <strong>and</strong> friends,<br />

<strong>and</strong> the other boards <strong>and</strong> institutions that initiated patients' committal. On the other h<strong>and</strong>,<br />

it will be objected that the major <strong>and</strong> pervasive priority at Bethiem continued to be that of<br />

security; the reception of those cases deemed 'dangerous to themselves or others'. An analysis<br />

of what the threat of the insane entailed, <strong>and</strong> what 'dangerous' actually meant to contempo-<br />

raries, will investigate more deeply the rationales behind the identification <strong>and</strong> incarceration<br />

of deviants in this period, indicating how profoundly the 'danger' of the insane was subject to<br />

social, political <strong>and</strong> cultural, arbitration, with special attention paid to government detainees,<br />

whose internment was liable to be the most highly politicised of all. Michael Macdonald has<br />

observed how 'obscure' the effects of ideological shifts on the development of asylums, during<br />

this period, have remained; more especially, the effects of the rupture entailed by the elite's<br />

repudiation of popular religion <strong>and</strong> of demonological interpretations of insanity, as irrational14.<br />

While the records of Bethlem throw only limited light on this debate, the next passage will be<br />

devoted to a further discussion of the secularisation of lunacy at Bethiem <strong>and</strong> the mounting<br />

numbers of religious enthusiasts appearing amongst its patient population. I will conclude by<br />

examining the results of admissions to Bethiem, set against the evidence of parish records as<br />

to the before-life <strong>and</strong> after-life of patients. This analysis will demonstrate inler alia that while<br />

Betlilcm claimed to cure over of its patients <strong>and</strong> did indeed adhere with mounting rigour to<br />

a policy of rapid turnover, discharging the vast majority, its apparently favourable results were<br />

largely cosmetic; the result of a rigid policy of exclusion <strong>and</strong> the manicuring of the official statis-<br />

tics of annual reports; <strong>and</strong> that very few of those cases traceable back to their parishes were<br />

discharged completely recovered, sustained their remissions, or were able to resume ordinary<br />

lives <strong>and</strong> livelihoods.<br />

One of the greatest limitations of the current historiography of Bethlem has been its failure<br />

to locate the hospital adequately within the context of alternative provision for the poor insane<br />

in this period, <strong>and</strong> within the context of contemporaneous developments at other metropolitan<br />

institutions which dealt with the sick poor. Bethlem has instead been depicted as an isl<strong>and</strong><br />

of conservatism in the face of rival initiatives, <strong>and</strong> an important concern of this study will<br />

be to restore some of the lost context to the policies <strong>and</strong> practices pursued at the hospital.<br />

O'Donoghue misguidedly elected to examine Bethlem <strong>and</strong> Bridewell in distinction, almost as<br />

14 Mk}iael M.cdona1d, 'Insanity <strong>and</strong> the realitie, of history in early modern Engl<strong>and</strong>', in R. M. Murray & T.<br />

II. Turner (eds), Lee hires on the JIu.torp of Psychiatry. The Sqiib& Series (<strong>London</strong>, Caskell/The R.oaJ <strong>College</strong><br />

of Psydiiatrists, 1990), 60-77.<br />

9

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