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Queen Mary and Westfield College London University PhD Thesis ...

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Pilgrim, still pleased the generality of spectators when modernised <strong>and</strong> revived for an Augustan<br />

audience. To the educated elite, however, <strong>and</strong> to an actor who took part, such scenes appeared<br />

unelevating <strong>and</strong> inhumane, a 'Diminution...of human Nature', in contrast with the 'humane<br />

Madness' of Lear 216 . Even a staunch Christian moralist like Jeremy Collirs, who defended the<br />

virtues of Jacobean drama (1698), <strong>and</strong> denounced the 'Frensy' of Opheha as 'Lewd' <strong>and</strong> the<br />

'Silly <strong>and</strong> Mad' scenes on which 'the Modern Stage seems to depend' as rnmodest, did so on<br />

similar grounds 217. 'To laugh without reason, is the Pleasure of Fools', pronounced Collier,<br />

pure 'Diversion' is a 'Disease', <strong>and</strong> 'Instruction is the principal Design d1 both [Tragedy <strong>and</strong><br />

Comedy}' 218 . Indeed, considerable efforts were taken to emphasise the need for 'a distinction<br />

between Mirth, <strong>and</strong> Madness', by stressing how close was uncontrollable aughter to 'Frensy',<br />

<strong>and</strong> to 'di qwadc' polite society from 'publick shews' <strong>and</strong> spectacles 219 . Steele <strong>and</strong> others amongst<br />

a new crop of moral essayists compared the chuckling of the 'Pit' to the noise of 'Animals' <strong>and</strong><br />

'Savages', <strong>and</strong> castigated the 'ignorant laughter' of the 'crowd' as a sign of their 'Insensibility<br />

to virtuous Sentiment'220.<br />

Although for much of the period under examination tile elite shared the culture of the<br />

masses, they generally 'despised the common people' 221 . The intermingling of the polite with<br />

the vulgar at public places was a volatile brew, <strong>and</strong> inevitable class tensions occasionally, <strong>and</strong><br />

particularly during the crowded holiday seasons, produced riotous scenes. According to henry<br />

Saville, on the 'young L[or]d Gerard of Bromley going with his mother to see Bedlam', within<br />

on affairs of Stale. Asgssian satirical verse, 1660-1714 (New Haven & <strong>London</strong>, Yale 1Jniversity Preas, 1975),<br />

593-610.<br />

216 The Pilgrim was revised by Vanbrugh (1700) <strong>and</strong> restaged at Drury Lane (1707). See Spectator, No. 22,<br />

26 March 1711, 94-5.<br />

217 Collier, .4 Short View of the Jmmoralitg <strong>and</strong> Profaneness oJ the English Slage (<strong>London</strong>, 1698), modem<br />

edn. (Merston, Scolar Press, 1971), 10-11.<br />

218 mi, 150-7, 160-4 & 204-5.<br />

219 Ibid. 161-2, 252-5 & 262-5.<br />

220 See Spectator, No. 502, 6 October 1712, 280-3; Guardian, Nos 19 & 29, 2 & 14 April 1713, 76-9 & 110-15.<br />

In Spectator, no. 22, 26 March 1711, 92-6, Steele echoed Collier even more closely: 'Unserstan&ng is dismissed<br />

from our Entertainments. Our Mirth is the Laughter of Fools, <strong>and</strong> our Admiration the Wonder of Idiots'. See,<br />

also, Daniel Burgess, Against Foolish talking <strong>and</strong> Jesting (<strong>London</strong>, 1694); Corbyn Morris, An Es:. p on Wi,<br />

St<strong>and</strong>ards of Ih,nour, Raillerp, Satire <strong>and</strong> Ridicule (<strong>London</strong>, 1744).<br />

221 Burke, Popular & Elite Culture, 286 & passim.<br />

54

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