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Queen Mary and Westfield College London University PhD Thesis ...

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crusading endeavours to tighten licensing laws <strong>and</strong> to penalise those who indulged, the 'offence'<br />

of critics must be taken with a pinch of salt. The protestations made by patients themselves at<br />

the occasional poor qual ty of Bethiem beer, demonstrate how much they appreciated a good<br />

provision. If some visitors had sought amusement by getting patients drunk, they were only an<br />

unfortunate minority. The majority of 'strng liquor' given to patients indubitably came out of<br />

good intentions or indulg'nce.<br />

In the latter eighteenth century the Governors dramatically tightened their control over<br />

what comestibles <strong>and</strong> potables were permissable for patients. Their former restrictions were<br />

clarified <strong>and</strong> elaborated to embrace unauthorised 'tea wine or strong beer' in 1765, 'sugar' in<br />

1778, <strong>and</strong> 'any [unauthorised] provision whatever' in 1794403. The repetition <strong>and</strong> extension<br />

of these proscriptions may suggest their ongoing abuse, although one must be cautious not to<br />

belabour this kind of methodology. More importantly, these rulings manifest the hospital's<br />

increasing self-definition <strong>and</strong> the advancing prominence of medical criteria in determining the<br />

environment of Bethlem. Nevertheless, they lagged fourteen years <strong>and</strong> more behind the third<br />

rule governing the conduct of the keepers of St. Luke's, on its foundation404.<br />

Undoubtedly, the radical reduction in the numbers of visitors to Bethlem, after 1770, must<br />

have made their gifts to patients easier to regulate. Yet the withdrawal of items like tea <strong>and</strong><br />

sugar was once again the outcome of popular misconceptions 405. The ban on tea may not have<br />

lasted long or been enforced across the board, however. Sometime before 1770, Grosley, a French<br />

visitor to l3ethlem, was compelled to take tea with the daughter of a French refugee <strong>and</strong> 'a room<br />

full of women [patients] of all ages' (presumably, in one of the parlours reserved for convalescents<br />

at the hospital) 406 . Grosley's visit was possibly undertaken before 1765, however. The hospital's<br />

403 Ib,I, lol. 136; BGCM, 4 September 1778 in BSCM, end 55CM, 18 October 1794. From 1765, vi.iting<br />

friends were required to sign their names in the Steward's book ii they desired to order Particular things' for<br />

patients; BCGM, 20 June 1765, fol. 133<br />

404 This order forbade 'any strong Beer, Spiritous Liquors, Tea or Provisions of any kind to be brought into<br />

the House to the Patients from their friends or any Person whatsoever'. See Rules & Orders to be observed by<br />

the Officers <strong>and</strong> Servants of the Hospital', drawn up by the House Committee & passed by St Luke's General<br />

Committee on 23 Oct. 1751, in book of foundation orders etc, in St. Luke's Woodside archives, 23. St. Luke's<br />

also instituted a 'Visitors' Book' for 'Complaints of any Neglect or Misconduct' by staff, in 1751, whereas at<br />

Bethlem this initiative was not adopted until after visiting had been curtailed in 1770. See General 'Rules <strong>and</strong><br />

Orders' passed by the General Court, 26 June 1751, rule 36, in i&,d, 11.<br />

405 Tea, coffee <strong>and</strong> sugar were, like tobacco, regarded with suspicion by many contemporaries, medical men in<br />

particular, <strong>and</strong> even seen as linked causally to insanity. See e g. A Broai-,sde against Coffee, Or the Marriage<br />

of the Tark (<strong>London</strong>, 1672). For i opposite view, see e.g. Rehlhoaa Antidole, or a Dialogae Between Coffee<br />

<strong>and</strong> Tea (<strong>London</strong>, 1685).<br />

406 Grosley, Londres, vol. ii, 12; 'je tombai dans tine salle remplie de femme, de d,ffrens ige qui...alloient<br />

89

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