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Untitled - Sabrizain.org

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296<br />

siAM.<br />

small bits of^wood, extend from one end of the instrument<br />

to the other, and are tuned by means of long<br />

pegs. The performer, pressing his left hand on the<br />

cords, strikes them at proper distances with the fore-<br />

finger of the right. There is another instrument,<br />

called khong-nong, the music of which is also very<br />

pleasant. It consists of a series of small cymbals of<br />

different sizes, suspended horizontally in a bamboo<br />

frame, forming a large segment of a circle. It is<br />

sometimes so large, that the performer may sit within<br />

the circle of the instrument, his back being then<br />

turned to the vacant space. The tones of this instrument<br />

are very pleasing. It is usually accompanied by<br />

the instrument called ran-nan; this is formed of flat<br />

bars of wood, about a foot in length, and an inch in<br />

breadth, placed by the side of each other, and disposed<br />

so as to form an arch, the convexity of which is down-<br />

wards. Both this and the last-mentioned instrument<br />

are struck with a light piece of wood, or a small<br />

mallet. In conclusion, we may observe, that there is<br />

a very remarkable difference between the character of<br />

their vocal and of their instrumental music, the former<br />

being as plaintive and melancholy,<br />

as the latter is<br />

lively and playful."<br />

The Siamese or T'bay language contains a great<br />

variety of compositions. Their poems and songs are<br />

numerous, as are their cheritras or romantic fictions,<br />

which, in their general characteristics, resemble those<br />

of the Birman, Rukheng, and Malaya tribes.* Many<br />

of the Siamese princes have been celebrated for their<br />

poetical powers. Their books of medicine are reckoned<br />

* Dr. Leyden has given the titles of forty-one of the most popular<br />

cheritras, The Rama-kien seems, he says, to be a version<br />

of the Ramayana, and the greater part are obviously derived from<br />

the Sanscrit through the Pali. Asiat. Ret., vol. x. p. 248.

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