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Untitled - Sabrizain.org

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BIRMAH. 89<br />

ability of the bridegroom, is prepared, in which the<br />

assembled family connexions participate. The mar-<br />

ried pair taste a mixture of the tea-leaf steeped in oil,<br />

(which is the form of sealing all contracts,) eat together<br />

from the same plate, and, exchanging their reci-<br />

procal promises, they<br />

twain are made one flesh.<br />

Unfortunately, however, for the perpetuity of conjugal<br />

felicity, in no country, perhaps, is the marriage-contract<br />

regarded with so little respect, or maintained<br />

with so little propriety as in Birmah. No disgrace is<br />

attached to a divorced husband or wife. Slight occa-<br />

sions originate verbal abuse, and these quarrels are<br />

often protracted till both parties seek that remedy<br />

which is to be found, in their country, in any common<br />

court of justice. Polygamy is not only allowed, but<br />

abounds in this country. Money is not offered to<br />

obtain a female as a wife, but for the purchase of<br />

bond-maids as concubines. If a concubine of this sort<br />

wishes to be released, the terms of her departure are<br />

made easy. A high sense of female chastity not being<br />

prevalent, the consequences are obvious. The male<br />

sex conceive themselves by nature, both physically and<br />

mentally, the superior: hence are seen lordship in<br />

the one sex, and subjection in the other. A brother<br />

exercises over a sister, and a husband over a wife, con-<br />

trol at pleasure, and applies, if need require, the shoe,<br />

the rod, the foot, the palm of the hand, or even the<br />

point of the elbow, to correct the forwardness or obstinacy<br />

of the weaker vessel. Among the higher and<br />

more polite circles, however, this right is n

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