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142 SIX GLORIOUS EPOCHS OF INDIAN HISTORY<br />

dence <strong>of</strong> the Lord and which had been the place <strong>of</strong> piligri-<br />

mage for the world-wide Buddhist followers, had been sadly<br />

rendered desolate and were overgrown with wild and thick<br />

forests*'.<br />

347. Nevertheless, this moribund Buddhism was not<br />

altogether wiped out <strong>of</strong> India, before the advent <strong>of</strong> the<br />

Muslims. The Buddhists were more numerous in the north­<br />

western frontier states like Sindh and Kamboj and even in<br />

Bengal in the east than in the rest <strong>of</strong> India*'. It is said that<br />

the modern state <strong>of</strong> Bihar derives its name from the fact<br />

that there once existed far too many Buddhist Viharas,<br />

stoopas and other 'Buddhaparasthas'*'. Since tbe Vedic<br />

states were prosperous everywhere, this Buddhist sect had<br />

no guts to carry on its traitorous activities or to enforce its<br />

religious rites and faith on non-Buddhists, whether it had<br />

the will to do so or not. And so long as they followed their<br />

religious faith harmlessly they, their organisations, their<br />

institutions, and their viharas were never interfered with in<br />

any way by the Vedic kings. That they enjoyed complete<br />

religious freedom is admitted by the Chinese travellers open-<br />

heartedly*".<br />

348. What then made these millions <strong>of</strong> Buddhists, living<br />

in the various states <strong>of</strong> India before the Muslim onrush,<br />

dwindle into non-existence thereafter ?<br />

349. Some time ago historians, and especially western<br />

historians, had a presumption that sometime in the past or<br />

at frequent intervals, the Vedic rulers must have massacred<br />

these Buddhists and destroyed them root and branch, or<br />

reconverted them to Hinduism forcibly. In order to find<br />

some credence to this theory <strong>of</strong> theirs, they examined the<br />

historical records <strong>of</strong> the times most scrupulously but even<br />

after taking into consideration a few trifling exceptions they<br />

could find no pro<strong>of</strong> to establish any deliberate, pre-planned,<br />

or systematic attempt on the part <strong>of</strong> the Vedic rulers to<br />

annihilate the Buddhists completely.<br />

349-A. At last the more conscientious <strong>of</strong> these historians<br />

declared*!, honestly that this presumption <strong>of</strong> theirs was

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