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6_Glorious_Epochs_of_Indian_History

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220 SIX GLORIOUS EPOCHS OF INDIAN HISTORY<br />

<strong>of</strong> the Hindu sects and many <strong>of</strong> the Hindu religious tenets<br />

had been established by great personalities, and the Hindu<br />

society as a whole had recognized them and adapted them to<br />

the framework <strong>of</strong> their religious code, at least so far as they<br />

concerned their followers. In their own individual capacity<br />

the followers <strong>of</strong> those particular religious heroes obeyed<br />

those particular codes <strong>of</strong> conduct. But the otherwise, highly<br />

idolatrous Hindu society did not follow these new idols—the<br />

new heroes—who effected individual and mass conversions<br />

and reconversions, carried on equally violent religio-political<br />

counter-<strong>of</strong>fensives. They avenged the humiliation and perse­<br />

cution <strong>of</strong> the Hindu women on the Muslim women by similar<br />

treatment. The national heroes who did all this have all<br />

along been highly honoured and worshipped as idols among<br />

the Hindus, yet the way they showed, as the most suitable<br />

for the age, was not actively and enthusiastically followed<br />

after they had passed away. As soon as those heroes died their<br />

particular followers relegated to oblivion their practical<br />

lessons <strong>of</strong> violent or non-violent religious counter-aggression<br />

and their teaching in this respect'^. Why, while the parti­<br />

cular sects <strong>of</strong> Chaitanya and others have been still alive so<br />

far as the other aspects <strong>of</strong> their teachings are concerned<br />

and their eulogistic biographies like the *if^ ^sm have been<br />

written and read most devoutly, not the slightest mention<br />

<strong>of</strong> the armed revenge these very heroes took against the<br />

Muslims is to be found in them. Does it not sound very<br />

strange ? Nor is any heroic ballad seen to have been compo­<br />

sed on their counter-aggression or on their mass reconversions<br />

by any <strong>of</strong> the minstrels or bards or 'Charans' <strong>of</strong> those days!<br />

The Hindu society in general felt no urgency <strong>of</strong> handing down<br />

to the later generations the anecdotes and legends <strong>of</strong> those<br />

heroic deeds.<br />

651. FOR DEEP DOWN THE MODERN HINDU<br />

MIND IS TOLERANT, WHICH, IN THE VULGAR, MEANS<br />

SHAMELESS OR CALLOUS !<br />

THE MODERN-MOST EVENT OF THOSE TIMES<br />

WHICH LENDS THE STRONGEST HISTORICAL PROOF

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